Godliness verses Morality

Morality is what we do between one another, but godliness is what we do between God and ourselves. Morality can be a possible indication of one being a Christian, but godliness confirms it. One can be morally-centered but not be godly; and one who is godly will be morally-cantered.

It’s one of the most significant blessings that God, receiving the believer, does not require works or morality to be saved; but in time morality and works will become prominent to the believer. Nobody knows and does the Word at the outset of salvation, but must be patient with God while He “conforms” us (Rom 8:29; 2Co 3:18; Phl 2:13).

I would imagine that there will always be those who conceive that doing good is received of God, but Scripture says “to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled” (Tit 1:15). Thus nothing, concerning an unbeliever, can possibly be good, as far as God is concerned.

Of course we’re already aware that the Lord Jesus had foreknowledge that the majority of mankind will not choose His “Way” (Matt 7:13, 14; Act 19:9 – NKJV); but He chose to create everything for those He knew would follow Him.
 
Morality is what we do between one another, but godliness is what we do between God and ourselves. Morality can be a possible indication of one being a Christian, but godliness confirms it. One can be morally-centered but not be godly; and one who is godly will be morally-cantered.

It’s one of the most significant blessings that God, receiving the believer, does not require works or morality to be saved; but in time morality and works will become prominent to the believer. Nobody knows and does the Word at the outset of salvation, but must be patient with God while He “conforms” us (Rom 8:29; 2Co 3:18; Phl 2:13).

I would imagine that there will always be those who conceive that doing good is received of God, but Scripture says “to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled” (Tit 1:15). Thus nothing, concerning an unbeliever, can possibly be good, as far as God is concerned.

Of course we’re already aware that the Lord Jesus had foreknowledge that the majority of mankind will not choose His “Way” (Matt 7:13, 14; Act 19:9 – NKJV); but He chose to create everything for those He knew would follow Him.
Another marvelous teaching! I love your posts.
 
This is an excellent distinction. Could you provide an example of this difference?
Hi, and thanks for your compliment and question! I think one example could be the Priests of the Pharisees were not always right in the additional ordinances they made up that went beyond what was in the Law, i.e. "carnal ordinances" (Heb 9:9, 10).

John Gill- neither the priest that offered them, nor the people whom he represented, and for whom he did the service; they could not make real and perfect expiation for sin, nor justify from it, nor cleanse and sanctify; the spiritual worshippers had their sins expiated by the sacrifice of Christ; and their persons were justified by His righteousness, and they were cleansed by His blood.

"Which stood only in meats and drinks,...." That is, along with the gifts and sacrifices offered, there only were meat offerings and drink offerings; things which only respect the body, and cannot therefore make perfect, as to the conscience."
 
I would imagine that there will always be those who conceive that doing good is received of God, but Scripture says “to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled” (Tit 1:15). Thus nothing, concerning an unbeliever, can possibly be good, as far as God is concerned.
Does this imply a moral but not Godly person is, in fact, not moral at all, since without God even their morality is flawed due to our collective fallen nature?
 
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