No one needs to “prophesy” about what is evident to all. The takedown of the USA is imminent, judgment being meted out as we speak. The pretexts for control will continue, with no single “crisis” being the deciding factor but merely another domino in the overall agenda. America, with its increasing de facto police state, will continue to devolve and rot from within.
Why?
From the OP:
"As a Christian I am against abortion and would discourage people form it, but as an American I am for women's rights to choose whether or not they want to go through with it." This comment completely perplexed me. I was always of the notion that American values, i.e., the Constitution of the United States, the Bill of Rights were riding right along the same values of Christianity... am I wrong in seeing this?”
We have answered this portion of the question. In examining the constitution of the USA, we saw that it expressly omits God!
Again, from the OP:
...do you think that American values and Christian values are borderline the same or dramatically different?
The answer is, the Godly “Christians” have adopted the ungodly “American values” i.e. the born again believers have accepted the rule of the State rather than the rule of Christ.
Compromising with temporal powers can never lead to redemption. Most "Christians" have accepted the unrighteous code of the State, instead of insisting that the State follow the Laws of Almighty God. There is a world of difference between the two, between Law and force. The kingdoms of this world use force, for there is no love in what they do. Whereas the kingdom of God uses Law, for love is the fulfilling of the law (Romans 13:8).
Again, from the OP:
To my understanding the whole reason abortion became a debate, legally speaking, is the part that says "Every man is given these inalienable rights: the right to LIFE, freedom, and the pursuit of happiness."
What we are doing, via our much “legally speaking”, is, we are casting aside God’s Law for man’s codes, rules, and regulations. “Legal” is not equivalent to Lawful; “legal” is only the “
color of law” - it is not THE LAW.
There is only one lawgiver (James 4:12). This one lawgiver is the Lord (Isaiah 33:22). Man does not have authority to make laws, but only the authority to make ‘ordinances’ which
enforce Laws already in existence, which are the Laws of God. To obey the so-called ‘laws’ conjured up by the worldly governing authorities is to set aside the gospel of our Lord and place oneself under a separate government, other than his.
Bondmen of Christ are not citizens of any country on this earth, our
citizenship is in
heaven, and so our first loyalty is to God, not "our" country (Ephesians 2:19, Philippians 3:20). Ours is a better, heavenly country (Hebrews 11:16).
The whole duty of man is to live by
God's commandments (Ecclesiastes 12:13), not
man's commandments which turn from the Truth (Mark 7:7, Colossians 2:20-22, Titus 1:14). What duty is there to a servant of Christ except to fulfil God's Law (Romans 13:8)? When we pray, we pray to do our Father’s Will, not man’s will (Matthew 6:10, Luke 11:2). God rewards those who place his Laws above man-made laws (Exodus 1:17,20). We are even instructed to avoid going to
courts of law before the unjust and unbelievers (1 Corinthians 6:1-8). How incredible that the just would go before the unjust for justice! Therein no blessings are found:
Psalms 1:1, "Blessed is the man that walketh
not in the counsel of the ungodly."
The kings and rulers of the earth are against the Lord, and against his anointed (Psalm 2:2). Governments frame mischief and sin through their laws:
Psalms 94:20, "Shall the throne of iniquity have fellowship with thee, which frameth
mischief by a law?"
Isaiah 10:1-2, "Woe unto them that prescribe
grievous laws and take away the right from the poor."
When a government is ungodly, and people trust in that government, then God will punish those who trust in that government and obey their laws (Jeremiah 15:4; 46:25, 2 Kings 21:11-12, Isaiah 9:16, Ezekiel 11:10-12, Micah 6:13,16). The people will be cursed for trusting in man (Jeremiah 17:5, Hosea 10:13). It is better to trust in the Lord, than to put confidence in man and governments (Psalm 118:8-9). We are told not to put our trust in human governments (Psalm 146:3). We are commanded to "turn away" from those with certain characteristics (2 Timothy 3:2-5), and governing authorities possess most of these said characteristics! Governing authorities are "Having a form of godliness, but denying the power thereof: from such turn away" (2 Timothy 3:5). So we are to turn away from governing authorities with these characteristics. They proclaim their own power (force), which becomes a 'law' unto itself. The law is made for evil-doers, not for the righteous (1 Timothy 1:9-10). Therefore, we are to obey God's Law, and whatever laws that man creates are irrelevant to us.
Esther 3:8, "And Haman (the highest prince in the kingdom of the Medes and the Persians) said unto king Ahasuerus (the king of the Medes and the Persians who reigned from India to Ethiopia), There is a certain people (people who were obedient to God's Laws) scattered abroad and dispersed among the people in all the provinces of thy kingdom; and
their laws are diverse from all people; neither keep they the king's laws..."
As we can see, God's children were following God's Law, which were diverse from the government's law, and his children did not keep the government's law! When one reads the book of Esther, one will see how God protected his children when they followed his law and disregarded the government's law. One cannot obey both laws, because one cannot serve two masters.
What did Jesus teach about the governments of men? Let us examine three parallel Gospel accounts. He himself explained:
Matthew 20:25, "...Ye know that the
princes of the Gentiles exercise
dominion over them, and they that are great exercise authority upon them. "
Mark 10:42, "...they which are accounted to
rule over the Gentiles exercise
lordship over them; and their great ones exercise authority upon them."
Luke 22:25, "...The
kings of the Gentiles exercise
lordship over them; and they that exercise
authority upon them are called benefactors."
By comparing these three parallel verses, Jesus stated the fact that the governing authorities (princes, rulers, kings) exercise authority over the Gentiles (those who do not believe in God). Note that the term "Gentiles" here cannot mean "Gentile Christians", because Jesus had not yet died to confirm the New Testament, and "Christianity" was not yet in existence. All the apostles were Jews, and Jesus commanded them not to preach to the Gentiles (Matthew 10:5-6). The Gentiles were the enemy of Christ at this point (Matthew 20:19; Mark 10:33, Luke 18:32). The Gospel was not preached to the Gentiles until at least 10 years after the resurrection of Jesus (Acts 9:15; 10:45; 11:1,18; 13:42,46-48).
Notice what Jesus says next. Does he say that His people will have other men rule over them? Most definitely not!
Matthew 20:26, "But it shall
not be so among you:"
Mark 10:43, "But so shall it
not be among you:"
Luke 22:26, "But ye shall
not be so:"
Jesus said we shall not have leaders exercise authority over us like they do over the gentiles. We shall not be subject to governing authorities unless those in "power" are servants of God and His people. Read what Jesus said after he told his disciples that earthly princes, rulers, and kings will not have authority over His chosen:
Matthew 20:26-27, "…but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant:"
Mark 10:43-44, "…but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all."
Luke 22:26, "...but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve."
As we see, Jesus does not want man to have authority over man! He commanded that whoever is the chiefest and greatest among men, will be the
servant of all. Unlike human governments which make their chief ruler the
dictator of all.
Man was not created to rule other men, but was given dominion over the creatures of the earth. This is confirmed in the very first chapter of the Bible, when God created the earth. When our Father created the earth. When he first created man, He commanded, "...let them have
dominion over the
fish of the sea, and over the
fowl of the air, and over the
cattle, and over all the earth, and over every
creeping thing that creepeth upon the earth" (Genesis 1:26,28).
Only God has dominion over man. Man is not subject to any other man.
Man is ruled by Law, not by the will of man.
Now, Jesus was not condemning all authority, as is clear from the fact that Jesus himself exercised authority over his disciples and others (Matthew 11:27; 23:10; 28:18, John 13:13), and expected his disciples to exercise authority as leaders of his congregation (Matthew 16:19; 18:17; 24:45-47; 25: 21,23, Luke 19:17,19). What sort of authority then was Jesus condemning in this passage? What difference was there between the authority of the gentile ruler and that of himself and his apostles? Surely this, that the latter rested on spiritual ascendancy and was exercised only over those who willingly submitted to it, whereas the former was exercised over all men indiscriminately whether they liked it or not, and for this reason involved the use of the sanctions of physical force and penalties. There can be no doubt that it was this fact that caused Jesus to tell his disciples: "It is not so among you."
When an earthly government believes it is "god walking on the earth," it has no true dominion (authority) but only
force, and has fallen from the Grace of Almighty God. Dominion and force are
opposed to one another. Force is false power.
Matthew 23:10, "Neither be ye called masters: for one is your Master, even Christ."
Remember, the reason Jesus Christ was crucified was because the governing "authorities" at that time were afraid that they were going to lose their "place and nation," their political power, if the people believed on Jesus (John 11:47-48).