Confused by the personhood of the Holy Spirit

Another interesting article.

 
The word for “Spirit” (pneuma) in the Greek is grammatically neuter and would naturally take neuter pronouns to have grammatical agreement. Yet, in many cases, masculine pronouns are found. There is no other way to understand these ”ungrammatical” pronouns related to the Holy Spirit—He is a personal being, a “He.”

Then consider that the personhood of the Holy Spirit is also affirmed by His many works.

1. He was personally involved in creation (Genesis 1:2),
2. Empowers God’s people (Zechariah 4:6),
3. Guides us inour walk in life guides (Romans 8:14),
4. Comforts us (John 14:26),
5. Convicts us of our sin(John 16:8),
6. Teaches (John 16:13),
7. Restrains sin (Isaiah 59:19), and
8. Gives commands (Acts 8:29).

That is just a sampling of His works and each of these works requires the involvement of a person rather than a mere force, thing, or idea.

In Acts 5:3–4, Peter referred to the Holy Spirit as God, when he said......
“Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

You then asked if the Holy Spirit has a name.

Well, we do have several biblical titles or descriptions of the Holy Spirit's role within the Godhead. Perhaps the most encouraging title of all to us is Comforter, or in the Greek, paracletos, which is who Jesus said was coming when He was leaving which means primarily one who is called alongside another person, but also one who provides comfort and counsel.
Sources....John 14:16 & 26; 15:26and 16:7.

A better question might be, "Do the Holy Spirit and the Son of God have a name in common with the Father?" And the answer is yes. Recall the experience of Moses, in Exodus chapter 3:13-14 and 15..........
"Then Moses said to God, 'Behold, I am going to the sons of Israel, and I will say to them, The God of your fathers has sent me to you.' Now they may say to me, 'What is His name?' What shall I say to them?' God said to Moses, 'I AM WHO I AM'; and He said, 'Thus you shall say to the sons of Israel, 'I AM' has sent you. . . . This is My name forever, and this is My memorial-name to all generations" .
I really enjoyed reading this.
 
18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)


30 “Whoever is not with me is against me, and whoever does not gather with me scatters. 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. (Matthew 12:30-32)


These two passages seem to paint an air-tight claim to the person hood of the Holy Spirit. The first passage Clearly places the Father, Son and Holy Spirit on equal ground, which only makes sense as equality among persons. The second reinforces this by emphasising the gravity of sin against the Holy Spirit. One may sin against Jesus yet be forgiven, but not so the Holy Spirit.
 
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18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)


30 “Whoever is not with me is against me, and whoever does not gather with me scatters. 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. (Matthew 12:30-32)


These two passages seem to paint an air-tight claim to the person hood of the Holy Spirit. The first passage Clearly places the Father, Son and Holy Spirit on equal ground, which only makes sense as equality among persons. The second reinforces this by emphasising the gravity of sin against the Holy Spirit. One may sin against Jesus yet be forgiven, but not so the Holy Spirit.
The Holy Spirit is the one who convicts us of sin. Then He points the sinner to Jesus as the "only" cure for that sin problem.

To then reject the Holy Spirit is to reject Christ which then becomes the "Unpardonable Sin".
 
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