I'm not going to continue in this discussion too much longer, as I can see that Reanne is not receptive to what I have to say. It seems that others seem to agree with her. I will make a point to all of you, though, before I leave this discussion.
Each individual has only one of two choices.
1. He can stand before God in his own righteousness, or,
2. He can stand before God in the righteousness of Christ.
If any man had reason to think he could stand before God by his good and religious works it was Paul. He said in Philippians 3:4-6,
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
However, his blameless righteousness was not going to get him anywhere. Paul came to see when he met the risen Christ that his good works and personal righteousness would not get him anywhere in the eyes of God. He realized that we can only be righteous by our faith in Christ. Verse 9,
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.
This righteousness is imputed by faith, without any deeds or good works. Romans 4:1-5,
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Now to him that worketh is the reward not reckoned of grace, but of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Now if a believer's faith is counted for righteousness, he does not need good works to stand as righteous before God. Righteousness is imputed through faith in the death, burial, and resurrection of Jesus Christ for our sins. Righteousness is imputed without works. Paul goes on to say,
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Paul concludes this chapter by reiterating how righteousness is imputed. Verses 24,25
for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Who was delivered for our offences, and was raised again for our justification.
How is this possible? Because Jesus bore the wrath of God on the cross for all of my disobedience to God's commandments. Isaiah 55:5,6,
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
My iniquity was laid on him. My sin was imputed to him. My disobedience put the stripes on his back. This is the gospel by which I am saved. I Corinthians 15:3,4,
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
And that he was buried, and that he rose again the third day according to the scriptures.
And according to Paul, when we put our faith and certain confidence in this great fact, God counts us as righteous.
There are two kinds of religion in the world. One wherein man tries to please God by his good works and religious acts, and the faith of New Testament Christianity, where Christ alone has wrought our salvation.
I would urge those of you who seem to be putting confidence in your works to rather put your confidence entirely in the finished work of Jesus Christ instead.
John 3:17,18
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.