Jesus: Part 2. Jesus, the Son.

Jesus, Son of God.


`…these things says the Son of God,…` (Rev. 2: 18)

The title `Son of God,` denotes identity with deity in His superior status in the Godhead. The terms Father and Son in the Godhead does not mean senior and junior as in our human sphere, but denotes the express image of personality, the same mind, will and heart, and oneness of being.

`God, who at various times and in different ways spoke in time past to the fathers by the prophets has in these last days spoken to us by His Son,…..who being the brightness of His glory and the express image of His person..` (Heb. 1: 1 – 3)

The Son has insight and personal knowledge of the Father such as no one else possesses, which indicates His unity in the Godhead. Only Deity can reveal Deity, and only sonship can manifest fatherhood.

`For I have come down from heaven, not to do my own will, but the will of Him who sent me. `(John 6: 38)

The Son of God came from heaven to begin to fulfill the Father`s plans for the restoration of all things through Himself.



Jesus, Son of Man.


`The Son of Man has come to seek and to save that which was lost.` (Luke. 19: 10)

The Son didn`t come from heaven as an angelic being but entered the human race as the `Son of Man.` He knew the great loss man had made through his rebellion resulting in loss of inheritance and of his relationship with God.

There was a way, however, for this to be restored. The divine law that was given affirms that, when land and life are to be recovered and ransomed, the benefactor who undertakes the case must provide legal evidence to prove he holds a close kindred relationship to those in adversity. (Ruth 4: 1 – 13)

Thus, the Son of Man came to fulfill this important function as kinsman on behalf of mankind. He understood the formidable task of ransoming the earth from the control of the usurper and redeeming man from the bondage of the devil and death.

`Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy Him who had the power of death, that is, the devil.` (Heb. 2: 14)
 
Jesus the Son named of the Father.


Jesus enters the human race through the nation of Israel. This heritage is very important as it is the legal requirement of a kinsman to bring redemption.

Then the naming of the Son was not left to human will but of God the Father. He sent an angel to Joseph to make the name known.

The function of a name is to reveal the character and purpose. And this the angel revealed to Joseph.



`An angel of the Lord appeared to him in a dream saying -

Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.

And she will bring forth a son, and you shall call his name JESUS, for he will save his people from their sins.` (Matt. 1: 20 & 21)



Jesus – he will save His people from their sins. Jesus, Hebrew Joshua - `y`howshua` Jehovah – saved.



God prophesied
concerning the coming of His son through the prophets.

`I will declare the decree: the LORD (Father) has said to me, (Jesus), “You are my Son, today I have begotten you.` (Ps. 2: 7)

`Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel – God with us.` (Isa. 7: 14)


Immanuel – God with us.



God the Father confirms
His Son by the Holy Spirit and His voice from heaven.

`Then Jesus, when He had been baptized, came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.

And suddenly a voice came from heaven, saying, “This is my beloved Son, in whom I am well pleased.` (Matt. 3: 16 & 17)



 
Jesus the Son is the Firstborn.


`For God so loved the world He gave His only Son..` (John 3: 16)

`And she (Mary) brought forth her first-born son and wrapped him in swaddling cloths, and laid him in a manger,…` (Luke 2: 7)


The Father gave His only Son, His first born to the world to redeem it.



Jesus receives the birthright and two positions of responsibility.

Looking at the typology of this in Israel we see that the first-born of Israel was Reuben. He should have received the birthright and two portions above his brothers but because he sinned each portion went to other brothers.

`Now the sons of Reuben the first-born of Israel – he was indeed the firstborn, but because he defiled his father`s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to birthright: yet Judah prevailed over his brothers and from him came a ruler, although the birthright was Joseph`s. ` (1 Chron. 5: 1 & 2)

Joseph the birthright. (1 Chron. 5: 1 & 2) Judah the kingdom. (Gen. 49: 10) Levi the priesthood. (Deut. 33: 8 – 11)



Jesus received the birthright and these two positions of responsibility and authority, King and Priest,` so that He could carry out His mission of redeeming mankind.

Man, not only needs to be delivered from the rulership of darkness, (Satan) but also to come into the righteous rulership of Jesus.

Kingship carries with it the authority to rule, while Priesthood functions as intermediate between God and man.



The Birthright
– doubly fruitful. `anointed with the oil of gladness more than your companions.` (Ps. 45: 7)



The Kingship `Where is He born who has been born King of the Jews?` (Matt. 2: 2)

The Father said, “I have set my King on Mount Zion.` (Ps. 2: 6)



The High Priesthood – The Father said, `You (Son) are a priest forever..` (Ps. 110: 4)

`Jesus having become high priest forever..` (Heb. 6: 20)
 
Jesus the Son at the Father`s Right Hand.


When Jesus had finished His work as Saviour on the cross, the Father raised Him from the dead and seated Him at His right hand.

`…God the Father ….raised Him from the dead and seated Him at His right hand in the heavenly places.` (Eph. 1: 20)

`…when He had purged our sins, sat down at the right hand of the Majesty on high.` (Heb. 1: 3)


There at the Father`s right hand the glorified Son, Jesus, is exalted to the highest place.

`far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

And He put all things under His feet.` (Eph. 1: 21 & 22)



These two aspects of our Lord – suffering on the cross and His exaltation - is illustrated in the naming of Jacob`s last son. The last son of Jacob was named by the mother and then later by the Father.

`Rachel travailed in childbirth….and so it was, as her soul departed (for she died) she called his name Ben-Oni, but his father called him Benjamin.` (Gen. 35: 18)



Ben-Oni – Son of my sorrow.

Jesus was `A man of sorrows and acquainted with grief.` (Isa. 53: 3) (cross)



Benjamin – Son of my right hand.

God `raised Him (Jesus) from the dead and seated Him at His right hand in the heavenly places.` (Eph. 1: 20) (ascension)



At the Father`s right hand the Son then moves on to the next part of the Father`s plan.

`The LORD, (Father said to my Lord, (Son), “Sit at my right hand till I make your enemies your footstool. ` (Ps. 110: 1)

Then –

`The Lord (Father) shall send the rod of your strength out of Zion. Rule in the midst of your enemies! ` (Ps. 110: 2)
 
Jesus the Son is God`s Heir.


The glorified Son, at the Father`s right hand is then appointed heir of all the Father`s estates – all things.

`God, who at various times and in different ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son whom He has appointed Heir of all things,..` (Heb. 1: 1 & 2)



The enemy tried to get rid of God`s Son, Jesus, because he knew He was the heir to the Father`s inheritance. This is revealed in one of the parables about a man who planted a vineyard and at the right season sent his servants to collect some of the fruit. Some servants were beaten, and others killed. Finally, the man sent His only son.



`Therefore still having one son, his beloved, he also sent him to them last, saying, “They will respect my son.” But those vinedressers said among themselves,

“This is the heir. Come let us kill him and the inheritance will be ours.” And they took him and killed him and cast him out of the vineyard. ` (Mark 12: 6 – 8)




God the Father warns the kings of the earth to bow to His Son, the Heir over all.

`Now therefore, be wise, O kings; be instructed, you judges of the earth. Serve the lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way…` (Ps. 2: 10 – 12)

Son – Hebrew, `bar,` a title for the heir apparent to the throne.



The Father gives His Son the inheritance also of the nations.

`The LORD (Father) has said to me, “You are my Son….ask of me and I will give you the nations for your inheritance and the ends of the earth for your possession.` (Ps. 2: 7 & 8)



As King Jesus has all power, and then as heir He receives all possessions, making Him Lord of all.

`And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.` (Rev. 19: 16)



 
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