This is a continuation of the Romans study, in NKJV with commentary in blue.
Romans 3:
1 What advantage then has the Jew, or what is the profit of circumcision? (Paul ends chapter 2 explaining that circumcision does no good unless you can fulfil the law. He is speaking to the Jewish Christians, but is also laying out the futility of relying on the works of the law. He begins chapter 3 by using a technique of posing questions these Jews may have and answering them. These may be questions which were often asked, something of a FAQ page. These may be also questions that the apostles argued or debated in Jerusalem. All of this is laying the ground work for the doctrine which is coming later in this chapter as well as the rest of Romans.)
2 Much in every way! Chiefly because to them were committed the oracles of God. (Oracles are the words or utterances of God. All Jews benefited from God's communications coming through His chosen people.)
3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? (Is God unfaithful if some do not believe? Why don't most people believe in and trust in God? Is what man is at his core God's fault? Some questions we wrestle with even today.)
4 Certainly not! Indeed, let God be true but every man a liar. As it is written: (Paul answers with scripture from Psalm 51:4.)
“That You may be justified in Your words,
And may overcome when You are judged.” (Here we either have a poor rendering from the original Hebrew into Greek then into English, or he is only quoting directly the first part of, "That You may be justified in Your words." The second part is translated directly from Psalms as, "And blameless (pure) when You judge". The "are judged" seems to not make sense.)
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) NLT--5 “But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) (Again, questions we still hear today from those who deny God exists. A question which goes with these is, "If God knew we would sin and fall away, then why does He punish those who do not believe? Why create these people at all? This is why they say God is unjust. To the contrary, our ability He gave us to make our own decisions demonstrates the righteousness of God.)
6 Certainly not! For then how will God judge the world? (Many don't see how truly just God is. The devil would make a terrible judge. Satan has proven he is swayed by all his prejudices.)
7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? NLT--7 “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” (This excuse is, "God made me this way, why change?" "Why am I condemned?")
8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just. NLT--8 And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned. (If my sinfulness magnifies God's greatness, then I should sin all the more..... this is flawed logic. Paul says some have even accused him and the brethren of endorsing this through his teaching that the law has no rule over us. Grace has been granted us.)
Romans 3:
1 What advantage then has the Jew, or what is the profit of circumcision? (Paul ends chapter 2 explaining that circumcision does no good unless you can fulfil the law. He is speaking to the Jewish Christians, but is also laying out the futility of relying on the works of the law. He begins chapter 3 by using a technique of posing questions these Jews may have and answering them. These may be questions which were often asked, something of a FAQ page. These may be also questions that the apostles argued or debated in Jerusalem. All of this is laying the ground work for the doctrine which is coming later in this chapter as well as the rest of Romans.)
2 Much in every way! Chiefly because to them were committed the oracles of God. (Oracles are the words or utterances of God. All Jews benefited from God's communications coming through His chosen people.)
3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? (Is God unfaithful if some do not believe? Why don't most people believe in and trust in God? Is what man is at his core God's fault? Some questions we wrestle with even today.)
4 Certainly not! Indeed, let God be true but every man a liar. As it is written: (Paul answers with scripture from Psalm 51:4.)
“That You may be justified in Your words,
And may overcome when You are judged.” (Here we either have a poor rendering from the original Hebrew into Greek then into English, or he is only quoting directly the first part of, "That You may be justified in Your words." The second part is translated directly from Psalms as, "And blameless (pure) when You judge". The "are judged" seems to not make sense.)
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) NLT--5 “But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) (Again, questions we still hear today from those who deny God exists. A question which goes with these is, "If God knew we would sin and fall away, then why does He punish those who do not believe? Why create these people at all? This is why they say God is unjust. To the contrary, our ability He gave us to make our own decisions demonstrates the righteousness of God.)
6 Certainly not! For then how will God judge the world? (Many don't see how truly just God is. The devil would make a terrible judge. Satan has proven he is swayed by all his prejudices.)
7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? NLT--7 “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” (This excuse is, "God made me this way, why change?" "Why am I condemned?")
8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just. NLT--8 And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned. (If my sinfulness magnifies God's greatness, then I should sin all the more..... this is flawed logic. Paul says some have even accused him and the brethren of endorsing this through his teaching that the law has no rule over us. Grace has been granted us.)