What version is thatYes look in Job 1:12
God says you MAY test him...
That's giving Satan permission.
And please use colors or the bold feature instead of all caps
What version is thatYes look in Job 1:12
God says you MAY test him...
That's giving Satan permission.
I see, thanks for the details..I was curious as to what various commentaries had to say on this subject of Judas' repentance, so I looked up Matthew 27:3 on Biblehub.com. I learned something I did not know before. The Greek word translated "repented" here is not the same word for "repent" when speaking of turning away from sin. Anyway, I copied some of what these various commentators said, because I wanted to know what they believed was meant by Judas' repentance. So, here is what they said in case anyone is interested. FYI: I don't know the theological bent of any of these commentators, but I think they are not all the same.
Ellicott’s Commentary on Matthew 27:3:
Repented himself.—The Greek word is not that commonly used for “repentance,” as involving a change of mind and heart, but is rather “regret,” a simple change of feeling. The coins which he had once gazed on and clutched at eagerly were now hateful in his sight, and their touch like that of molten metal from the furnace. He must get rid of them somehow. There is something terribly suggestive in the fact that here there were no tears as there had been in Peter’s repentance.
3338 metaméllomai (from 3326 /metá, "change after being with," and 3199 /mélō, "care, be concerned with") – properly, to experience a change of concern after a change of emotion and usually implying to regret, i.e. falling into emotional remorse afterwards (note the force of 3326 /metá).
Pulpit Commentary on Matthew 27:3:
Repented himself (μεταμεληθείς). This word (differing from μετανοέω, which expresses change of heart) denotes only a change of feeling, a desire that what has been done could be undone; this is not repentance in the Scripture sense; it springs not from love of God, it has not that character which calls for pardon.
Barnes’ notes on Matthew 27:3:
Then Judas, when he saw that he was condemned, repented himself - This shows that Judas did not suppose that the affair would have resulted in this calamitous manner. He probably expected that Jesus would work a miracle to deliver himself, and not suffer this condemnation to come upon him. When he saw him taken, bound, tried, and condemned - when he saw that all probability that he would deliver himself was taken away - he was overwhelmed with disappointment, sorrow, and remorse. The word rendered "repented himself," it has been observed, does not of necessity denote a change "for the better," but "any" change of views and feelings. Here it evidently means no other change than that produced by the horrors of a guilty conscience, and by deep remorse for crime at its unexpected results. It was not saving repentance. That leads to a holy life this led to an increase of crime in his own death. True repentance leads the sinner to the Saviour. This led away from the Saviour to the gallows. Judas, if he had been a true penitent, would have come then to Jesus; would have confessed his crime at his feet, and sought for pardon there. But, overwhelmed with remorse and the conviction of vast guilt, he was not willing to come into his presence, and added to the crime of treason that of self-murder. Assuredly such a man could not be a true penitent.
Jamieson-Faussett-Brown Commentary on Matthew 27:3:
Repented himself—but, as the issue too sadly showed, it was "the sorrow of the world, which worketh death" (2Co 7:10).
Gil’s Exposition of Matthew 27:3:
repented himself: not for the sin, as committed against God and Christ; but as it brought a load of present guilt and horror upon his mind, and exposed him to everlasting punishment: it was not such a repentance by which he became wiser and better; but an excruciating, tormenting pain in his mind, by which he became worse; therefore a different word is here used than what commonly is for true repentance: it was not a godly sorrow for sin, or a sorrow for sin, as committed against God, which works repentance to salvation not to be repented of; but a worldly sorrow, which issues in death, as it did in him. It did not spring from the love of God, as evangelical repentance does, nor proceed in the fear of God, and his goodness; but was no other than a foretaste of that worm that dieth not, and of that fire which cannot be quenched: it was destitute of faith in Christ; he never did believe in him as the rest of the disciples did; see John 6:64, and that mourning which does not arise from looking to Jesus, or is not attended with faith in him, is never genuine.
Source: http://biblehub.com/commentaries/matthew/27-3.htm
Bible hub.com, oh and I will.. I'm on my phone do if I cant use colors ill just put stars next to the words I want to emphasis.What version is that
And please use colors or the bold feature instead of all caps
Bible hub has many different versionsBible hub.com
Yes I look at them all.... They still mean the same thing.Bible hub has many different versions
Then be blessed in your thinking. I would encourage for you to commit this subject to prayer and ask the Holy Spirit for the truth. Don't just go off of what you have been taught...seek the Holy Spirit on this. Because if your wrong then, it will continue to cloud your thinking on a lot of different issues.Yes I look at them all.... They still mean the same thing.
I understand what youre saying but i dont know how it could get any clearer.Then be blessed in your thinking. I would encourage for you to commit this subject to prayer and ask the Holy Spirit for the truth. Don't just go off of what you have been taught...seek the Holy Spirit on this. Because if your wrong then, it will continue to cloud your thinking on a lot of different issues.
Blessings
Then read the rest of the answers in the thread.I understand what youre saying but i dont know how it could get any clearer.
In my opinion Your looking at this with a closed mind. One that is already made up on what you think. It seems to me like it would be good to have a better understanding of God's character. If you had that then you would realize that God giving satan permission to torment someone or kill someone's children, or destroy someone's things, or life just to test them, is contrary or opposite of God's character.I understand what youre saying but i dont know how it could get any clearer.
God is only in complete control in Heaven (Matthew 5:10). The earth has He given to men Ps 115:16....
So if God has given the earth and dominion of it to men...and people just sit around waiting in God, when the earth, our bodies and God are waiting on us....then nothing gets done and the devil just runs free inflicting judgement upon all God's people and God's people blame God, because they are expecting Him to do what He told them to do.
When job was attacked by the devil....God did not give him permission...job gave him permission by worrying and not putting his faith and trust in God. God told.the devil that job was already in his hands...meaning job opened the door to allowing the devil to sift him, and bring destruction upon him and his household.
God is alpha and omega...which means beginning and end. He is all knowing, but when He decided to give the earth to men...He also chose to trust men to take care of things, and to do those things that He gave them to do. God told man to be fruitful and multiply...that was not just about having kids. It was about filling the earth with His goodness, and making it like the garden of eden. However when Adam gave his alegiance to the devil, by listening to him instead of God....the curse came and messed every thing up. God had to send His Son to buy it all back...
I disagree with you on both your assessment of God's control and sovereignty over all things, and your assessment on the story of Job and God giving Satan permission to touch Job's possessions and his household. I believe the passage, in context, is quite clear, with regard to the story of Job.
Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.
God declared Job to be blameless and upright, a man who fears God and who turns away from evil, and that there was no one like him on the earth. This is not the same description you give of a man who was a worrier and who did not put his trust in God. Job did not open the door to allow Satan to sift him. There was no one like Job on the earth. No one more blameless and upright. And, it was God who presented Job to Satan as a blameless and upright man, who fears God and turns away from evil. He knew how Satan was going to respond, too. Satan's response shows that he knew that God was in control and that Satan could not touch Job because God had put a hedge around him. And, God's response back to Satan also shows that God was absolutely in control, and that he was letting Satan know what he could and could not do, i.e. he was setting limits on Satan and what he could do. And, when Satan did touch Job's household and his property, this was Job's response:
Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
In all this Job did not sin or charge God with wrong.
Now, this does not sound at all like a man who invited Satan to test him because he was a worrier and did not trust in God.
I doubt that God would describe many of us with the description he gave of his servant Job, and I doubt that many of us would respond to the news brought to Job concerning all his property and family with such grace and trust in God. Job was an honorable man and there was none like him. He had a strong faith in God that was above all others. As the testing got more severe, though, he did begin to complain, and he questioned the sovereignty of God, and it was apparent, from what I can recall, that he had some issues with pride, but God used this in his life to cleanse him of those things, I believe.
Now, regarding the sovereignty of God and him being in control now over all things, please consider the following:
Our God and Lord Jesus Christ is far above all rule and authority, power and dominion. God the Father has placed all things under Jesus’ feet. He is before all things, and in him all things hold together. In everything he has the supremacy. Amen! He is the ruler of God’s creation; the head over every power and authority; and all angels, authorities and powers are in submission to him. Praise God! [See: Eph. 1:15-23; Col. 1:15-20; Rev. 3:14; Col. 2:9-10; & 1 Pet. 3:21-22.] In that we can rest secure, knowing that God rules supreme over all.
I disagree with you on both your assessment of God's control and sovereignty over all things, and your assessment on the story of Job and God giving Satan permission to touch Job's possessions and his household. I believe the passage, in context, is quite clear, with regard to the story of Job.
Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.
God declared Job to be blameless and upright, a man who fears God and who turns away from evil, and that there was no one like him on the earth. This is not the same description you give of a man who was a worrier and who did not put his trust in God. Job did not open the door to allow Satan to sift him. There was no one like Job on the earth. No one more blameless and upright. And, it was God who presented Job to Satan as a blameless and upright man, who fears God and turns away from evil. He knew how Satan was going to respond, too. Satan's response shows that he knew that God was in control and that Satan could not touch Job because God had put a hedge around him. And, God's response back to Satan also shows that God was absolutely in control, and that he was letting Satan know what he could and could not do, i.e. he was setting limits on Satan and what he could do. And, when Satan did touch Job's household and his property, this was Job's response:
Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
In all this Job did not sin or charge God with wrong.
Now, this does not sound at all like a man who invited Satan to test him because he was a worrier and did not trust in God.
I doubt that God would describe many of us with the description he gave of his servant Job, and I doubt that many of us would respond to the news brought to Job concerning all his property and family with such grace and trust in God. Job was an honorable man and there was none like him. He had a strong faith in God that was above all others. As the testing got more severe, though, he did begin to complain, and he questioned the sovereignty of God, and it was apparent, from what I can recall, that he had some issues with pride, but God used this in his life to cleanse him of those things, I believe.
Now, regarding the sovereignty of God and him being in control now over all things, please consider the following:
Our God and Lord Jesus Christ is far above all rule and authority, power and dominion. God the Father has placed all things under Jesus’ feet. He is before all things, and in him all things hold together. In everything he has the supremacy. Amen! He is the ruler of God’s creation; the head over every power and authority; and all angels, authorities and powers are in submission to him. Praise God! [See: Eph. 1:15-23; Col. 1:15-20; Rev. 3:14; Col. 2:9-10; & 1 Pet. 3:21-22.] In that we can rest secure, knowing that God rules supreme over all.
let me ask you a question..... wouldn't it be contrary to God's character to praise someone and then turn around and curse him. Killing his children and servants and causing his livestock to be stolen?And the Lord said to Satan, “Behold, all that he has is in your hand.
God says this about us because of the Blood of Jesus that covers us. Jesus took all of our iniquity and sins and crucified them on the cross and gave us His righteousness. Jobs situation was prior to the cross, but still because he never cursed God and obeyed God in many ways...he was found blameless.I doubt that God would describe many of us with the description he gave of his servant Job,
Deu 30:19 — Deu 30:20Now, regarding the sovereignty of God and him being in control now over all things, please consider the following:
Our God and Lord Jesus Christ is far above all rule and authority, power and dominion. God the Father has placed all things under Jesus’ feet. He is before all things, and in him all things hold together. In everything he has the supremacy. Amen! He is the ruler of God’s creation; the head over every power and authority; and all angels, authorities and powers are in submission to him. Praise God! [See: Eph. 1:15-23; Col. 1:15-20; Rev. 3:14; Col. 2:9-10; & 1 Pet. 3:21-22.] In that we can rest secure, knowing that God rules supreme over all.
I fully agree that following God's ways always workGod is in control. And His ways always work. According to being God of all Gods! God is all sovereign and perfect bear in mind.
Hi jppt1974,sovereign
This is true and yet He decided when He made this particular Covenant with man to keep it and honor it and this is true to His Covenant Nature.God is in control. And His ways always work. According to being God of all Gods! God is all sovereign and perfect bear in mind.
autumn oddity .....
I just wanted to apologize to you publicly for anything that I said that you felt was harsh or offended you. It was never my intention, but your feelings are far more important than my intentions.
What you choose to believe is between you and God. And I was in no way trying to push my beliefs on you.
God bless you abundantly