Archive THE BIBLE - Verse by Verse (Romans Chapters 1 to 16)
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Romans 3:26, 26 it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus. - RSV
Romans 3:27 (WEB) - 27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
Romans 3:28 (WEB) - 28 We maintain therefore that a man is justified by faith apart from the works of the law.
Romans 3:29 (WEB) - 29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
Romans 3:30 (KJV) Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 3:31 (KJV) Do we then make void the law through faith? God forbid: yea, we establish the law.
Romans 4:1 (WEB) - 1 What then will we say that Abraham, our forefather, has found according to the flesh?
Romans 4:2 (WEB) - 2 For if Abraham was justified by works, he has something to boast about, but not toward God.
Romans 4:3, 3 For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” - RSV
Romans 4:4 (WEB) - 4 Now to him who works, the reward is not counted as grace, but as something owed.
Romans 4:5 (WEB) - 5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
Romans 4:6 (WEB)
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
Romans 4:7 (WEB)
7 “Blessed are they whose iniquities are forgiven,
whose sins are covered.
7 “Blessed are they whose iniquities are forgiven,
whose sins are covered.
Romans 4:8, 8 Blessed is the one whose sin the Lord will never count against them." - NIV
Romans 4:9 KJV
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4:10 KJV
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:11, 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, - NKJV
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