Reasons to Accept/Reject Antiochus as the "Little Horn" of Daniel 8
1) Antiochus was a Seleucid king.
2) Antiochus’ succession was irregular. According to the chapter, this little horn arose, “but not with his power,” which suggests that the little horn came to power through an irregular succession. A son of Seleucus IV should have succeeded to the rule after his father’s assassination. However, the king’s brother, Antiochus IV, came to the throne instead, aided by the armies of Pergamos. It is possible to apply the phrase “but not by his own power” to this course of events.
3) Antiochus persecuted the Jews.
4) Antiochus polluted the Jerusalem temple and disrupted its services. However, it remains to be seen whether he did all the things against the temple that Daniel 8 says the little horn did.
Meanwhile, there are a number of arguments from Daniel 8 AGAINST equating Antiochus IV with the little horn.
1) Comparative greatness of the little horn. In the chapter, the Persian ram “magnified himself” (8:4); the Grecian goat “magnified himself exceedingly” (8:8). By contrast the little horn magnified itself “exceedingly “in different directions. On the horizontal level it “grew exceedingly great” toward the south, east, and glorious land. On the vertical plane it “grew great . . . to the host of heaven,” and ultimately “magnified itself . . . up to the Prince of the host” (8:9-11).
The verb “to be great,”
gādal, occurs only once each with Persia and Greece, but it appears three times with the little horn. In other words, the little horn was greater than the two powers that preceded it in the chapter, which means Antiochus IV should have exceeded the Media-Persian and Greek empires in greatness. Obviously, he didn’t. He wasn’t even close. Indeed, he ruled only one portion of the Grecian Empire, and did that with but little success. In this crucial point, Antiochus fails miserably.
2) Conquests. The horn “grew exceedingly great toward the south, toward the east, and toward the glorious land.”
a. To the south. The predecessor to Antiochus IV was the king who added Palestine to the territory ruled by the Seleucids when he defeated armies at Paneas in 198 B.C. Antiochus IV attempted to extend his southern frontier into Egypt with the campaign of 170-168 B.C. He was successful in conquering most of the Delta in 169 B.C. The following year (168 B.C.) he marched on Alexandria but was turned back by a Roman diplomatic mission and had to abandon his Egyptian conquests. Thus his partial success in Egypt was transitory, and it is doubtful that he really did grow “exceedingly great toward the south.”
b. To the east. Antiochus IV’s predecessor, not Antiochus IV himself, subjugated the east with his victorious campaigns of 210-206 B.C. that took him to the frontier of India. Most of the territories involved rebelled and became independent, however, after the Romans defeated him at Magnesia. Antiochus IV attempted to regain some of this territory. After some initial diplomatic and military successes, his forces stalled. He died during the course of these campaigns, apparently from natural causes, in the winter of 164/3 B.C. Antiochus IV did have some initial successes, he did not accomplish nearly as much in this area as his predecessor, and this project was left incomplete at Antiochus IV’s death. Thus his partial and incomplete military successes hardly match the prophetic prediction of the little horn “growing exceedingly great” toward the east.
c.
To the glorious land. Antiochus IV is noted in 1 Maccabees 1-6 as the ruler who desecrated the temple and persecuted the Jews. This did not occur because of any conquest of his own, but because his predecessor had already taken Palestine. Antiochus IV, therefore, could not have “grown exceedingly great toward the glorious land” (Judea, presumably) in any sense of military conquest. He could have “[grown] exceedingly” only in the sense of exercising or abusing his control over what was already part of his kingdom when he came to the throne.
Indeed, not only was Antiochus IV not the conqueror of Palestine, but defeats of his forces toward the end of his reign in the region eventually led to the complete independence of Judea. While he was campaigning in the east, his Palestinian forces were beaten (1 Macc 3:57; 4:29) in Judea. Toward the end of 164 B.C. the Jews liberated the polluted temple from their hands and rededicated it (1 Macc 5:52). Antiochus died in the east shortly thereafter, early in 163 B.C. (1 Macc 6:15).
In short, the net results of what Antiochus accomplished in these three geographical spheres was negligible, even (in some cases) negative. Thus he hardly fits the specification of this prophecy, which states that the little horn was to grow “exceedingly great toward the south, toward the east, and toward the glorious land.”
3) Anti-temple activities.
The phrase, “the place of his sanctuary was cast down” (8:11, KJV) indicates what was done to the temple building, God’s dwelling place itself, by the little horn. According to Daniel 8:11, it was this “place,” this
mākôn of God’s sanctuary, that was to be cast down by the little horn, something that Antiochus never did. Though he did desecrate temple, as far as is it is known, he did not damage its architecture in any significant way.
4) Time factors for the little horn:
a. Time of origin. The little horn—dated in terms of the four kingdoms that came from Alexander’s empire—was to come up “at the latter end of their rule” (8:23). The only problem is that the Seleucid dynasty consisted of a line of more than 20 kings who ruled from 311 to 65 B.C., and Antiochus IV was the eighth in line of those kings (he ruled from 175 to 164/3 B.C.). Because more than a dozen Seleucids ruled after him, and fewer than a dozen ruled before him, he hardly arose “at the latter end of their rule.” The Seleucids ruled for a century and a third before Antiochus IV and a century after him, which places him within two decades of the midpoint of the dynasty and not “at the latter end of their rule.”
b. Duration. The chronological time frame (“unto 2300 evening-mornings”) in Daniel 8:14 has been interpreted as the time that Antiochus IV had desecrated the temple or persecuted the Jews. The precise dates for this are well established, and they covered a period of exactly three years and ten days. Neither 2300 literal days (six years, four and two-thirds months) nor 1150 literal days (made by pairing evening and morning sacrifices to make full days) fits this historical period, since even the shorter of the two is two months too long.
c. The End. When Gabriel came to Daniel to explain the vision of chapter 8, he introduced his explanation with the statement, “Understand, O son of man, that the vision is for the time of the end” (8:17). At the beginning of his actual explanation Gabriel again emphasized this point by stating, “Behold, I will make known to you what shall be at the latter end of the indignation; for it pertains to the appointed time of the end” (8:19). The phrases, “the time of the end” and “the appointed time of the end,” are also essential for a correct identity of the little horn.
Because the third and final section of the vision is concerned mainly with the little horn and its activities, it seems reasonable to conclude that the horn relates most directly to the “time of the end.” The end of the little horn, therefore, should coincide in one way or another with “the time of the end.”
At a bare chronological minimum Daniel’s time prophecies (Dan 9:24-27) had to extend to the time of the Messiah, Jesus, in the first century AD. “The time of the end” could arrive only some time
after the fulfillment of that prophecy concerning Jesus (after all, how could there be “the time of the end” before Christ came?). Therefore, there is no way that Antiochus, who died in 164/3 B.C., fits with “the time of the end.”
5) Nature or the end or the little horn. According to the prophecy, the little horn was to come to its end in a particular way. “But, by no human hand, he shall be broken” (8:25), similar to the language that brought and end to the statue in Daniel 2 (Daniel 2:34), indicating supernatural intervention. Given the nature of the statement in 8:25, how could Antiochus IV fulfill this particular specification? As far as is known, he died of natural causes—not from extraordinary circumstances—during the course of his eastern campaign in 164/3 B.C.
6)
Origin of the little horn
Much ado is made regarding the origin of the little horn. The texts in questions are as follows: “Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven. And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land” (Daniel 8: 8, 9). The question arises, when it says that “out of one of them” came forth a little horn, what did the “them” refer to—one of the “four notable ones,” the four generals who divided Alexander’s empire (out of which Antiochus came), or was it from one of “the four winds of heaven,” that is, simply, one of the compass points of the map?
The evidence points strongly in favor of the latter, that is, the little horn came of out the “four winds of heaven,” which is the immediate antecedent of the phrase, “and out of one of them.” The original Hebrews reads, “and from the one, from them,” the “them” being the plural nouns closest to the phrase itself, which are “the four winds of heaven” (in Hebrew “heaven” is a plural noun).
Much grammatical, syntactical, and contextual evidence points to “the winds of heaven,” not the four “notable ones,” as the origin point of the little horn power.
While a healthy skepticism is indeed beneficial, Hosea 4:6 warns us of the perils of willful ignorance.