The Old Testament law commanded the Israelites, “Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD” (
Leviticus 19:28). So, even though believers today are not under the Old Testament law (
Romans 10:4;
Galatians 3:23-25;
Ephesians 2:15), the fact that there was a command against tattoos should raise some questions. The New Testament does not say anything about whether or not a believer should get a tattoo.
In relation to tattoos and body piercings, a good test is to determine whether we can honestly, in good conscience, ask God to bless and use that particular activity for His own good purposes. “So whether you eat or drink or whatever you do, do it all for the glory of God” (
1 Corinthians 10:31). The New Testament does not command against tattoos or body piercings, but it also does not give us any reason to believe God would have us get tattoos or body piercings.
An important scriptural principle on issues the Bible does not specifically address is if there is room for doubt whether it pleases God, then it is best not to engage in that activity.
Romans 14:23 reminds us that anything that does not come from faith is sin. We need to remember that our bodies, as well as our souls, have been redeemed and belong to God. Although
1 Corinthians 6:19-20 does not directly apply to tattoos or body piercings, it does give us a principle: “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.” This great truth should have a real bearing on what we do and where we go with our bodies. If our bodies belong to God, we should make sure we have His clear “permission” before we “mark them up” with tattoos or body piercings.
But do the same principles apply to tattoos that are of a Christian nature, such as a cross, a Christian slogan, or even a Bible verse? Some Christians have found that having tattoos gives them more credibility, and thereby more possibilities of evangelism, with some groups of people. So what about Christian tattoos?
Obviously, a tattoo of a cross is “better” than a tattoo of a flaming skull, naked woman, or demon. Having a tattoo saying “Jesus saves” could indeed be a conversation starter with some people who would never approach a preacher wearing a suit and tie. Some refer to
Revelation 19:16 as an example of Jesus possibly having a tattoo on His thigh, “King of kings and Lord of lords.” The question is not necessarily “is getting a tattoo a sin?” The question is more “is getting a tattoo a good and necessary thing to do?”
First Corinthians 10:23 declares, “Everything is permissible – but not everything is beneficial. Everything is permissible – but not everything is constructive.” Christian tattoos may be “permissible,” but are they beneficial and constructive?
In
1 Corinthians 9:22-23, Paul exclaims, “I have become all things to all men so that by all possible means I might save some. I do all this for the sake of the gospel.” Becoming all things to save some is perhaps the only good possible reason for getting a Christian tattoo. If having a tattoo genuinely opens doors for evangelism that would otherwise be closed, getting Christian tattoos would likely “qualify” under Paul’s “becoming all things” qualification. At the same time, it is frankly difficult to envision a scenario in which having a tattoo would enable a greater possibility of evangelism. If a person will not listen to you due to a lack of a tattoo, it is highly unlikely that such a person would genuinely listen due to the presence of a tattoo.
With that said, the biblically based conclusion would seem to be that Christian tattoos are permissible, but it is highly questionable whether they can be considered beneficial and constructive. A Christian considering getting a tattoo should pray for wisdom (
James 1:5) and ask the Lord to provide pure motives and discernment.