I do not see Jesus getting involved in politics as a part of his ministry. His ministry rose above politics and like he said, his kingdom is not of this world. However, as AMERICANS, I feel we have a responsibility to continue to stand against tyranny and despotism.
I agree
In my church we gather and pray for our country and feel that politics is beneath the ministry in eyes of God. For to become political is to cast our pearls before swine. In the world today the pig already runs up and down the isle squealing for more things to trod.
We must ask ourselves being members of the body, was Christ political?
Political
Was Christ a political revolutionary? No
Did Christ endorse any political parties? No
Did Christ join one of the four prevailing political parties of His day? No
Did Christ encourage politics at all? No
Was Christ a political instigator of violence? No
Was Christ a political instigator of rowdy protest? No
Did Christ encourage His followers to support any political agendas? No
Ethics
Was Christ an ethical radical who angered political authority for what He stood for? Yes
Did Christ ethically condone political despotism? No
Did Christ ethically rebuke despotic political authority? Yes
Was Christ ethically and verbally confrontational to despotic political authority? Yes
Did Christ ethically engage in strategic civil disobedience regarding unjust law? Yes
Did Christ ethically show love to political authority when they were willing to listen? Yes
Was Christ willing to die for what He was called to do? Yes
It is in the ruling powers' interest for us to feel hopeless and despairing, and to believe we are helpless. WE ARE NOT! I see many encouraging instances reported in media of American citizens' successful stand against oppressive policies.
I agree strongly
For our advantage is in the spirit where we refrain from temporary natural fights of this world and wage eternal spiritual warfare which is unseen. For His power is not limited to this world, and He that is in us is far greater than all despotism seated around us.
When we struggle against oppressive earthly kingdoms, it is true we need the power of the Holy Spirit to overcome our despairing feelings, and we need His guidance of wisdom to make the right choices.
I think the right choices are upon us all in this critical hour, for our liberty dissipates.
Would you agree that God is not mocked? For the seeds of a kind sown, will then produce fruit of the same kind? For the church in America is now challenged to refrain from the unjust edicts that constantly crush the virtuous foundations of our Lords delegation of Natural Law? Maybe in this blessed hour our wisdom will culminate in advocacy to reach the lost who are bound with chains from two dimensions. For only the church can withdraw one of the arbitrary chains that bind, which will cause the second to lay against the Rock where the two edged sword will sever the bondage. For one bondage causes another. Shall we cling to scriptural ethics that will harvest love in this natural life, which then culminates to agape love that will crush the compulsory foundations of wicked decent until His total eternal glory is revealed.
Can it be that our contractual liberty that exonerates the non-aggressor, which also is deployed in God's amazing delegation prior to civil intervention, is indeed also the same liberty that shields the church from evil despotism? When we defend the non-aggressor from despotic unjust-law by ethically standing up in love as Christ stood, then our like-stance then defends our own posterity.
I am coming to believe that we should not involve ourselves in politics in the name of Jesus, but instead as simple citizens of the U.S. Of course, I will not deny I am Christian, and the fact that the principle of freedom in Christianity motivates me to seek freedom from oppression, for myself and others. But making a political cause in the NAME OF JESUS is wrong, in my opinion.
What say you?
I think politics materialize from those who contrive to obtain what is not theirs. For all people are born with the same right to honestly appropriate property where voluntary-consent should saturate every exchange. Yet men fall to chronic inclination to conspire, to collude, and twist society with unjust laws that resolve to legal plunder. There is only One who truly owns all things eternal, and His delegation enables man to become a natural temporary recipient of property for a few moments in this life.
In the spirit of Locke, Natural Law must be defended by the church in order to curtail the evil plights of men. For if illegitimate authority can be peacefully curtailed in the confines of peaceful ethics instead using the baffling and reckless throes of political defiance, then despotism loses its grip to harm the innocent before violence can do its bidding. Thus Paul admonishes the church to abstain from judging the ambiguous sinner, but also to not engage in blanketed defiance to authority.
Should the church involve itself in politics? In my opinion no, save the voting process.
Yet should we come together as the body of Christ in a unified and knowledgeable stance to vote against despotism? Yes for that should be our ethical stance in one accord.
However, despotism (sins of aggression) is an unfamiliar understanding in the body, and Natural Law is almost a lost understanding altogether. For God gave us natural law to combat despotism, yet if the body does not know what natural law is, then how can it unify to embrace its own protection? Yet also shall natural law support the profound love of Christ and would choke out the authoritative notions of evil men offering to make all things moral, fair and safe with unjust legislation at the expense of all liberty.
The church should be “ethical” in the name of Jesus and not “political.”