What about this verse then? Matthew 24:35 "Heaven and earth will pass away but my words will by no means pass away."No, that's not what the word of God says The former things will be forgotten when the word of God is completed.
What about this verse then? Matthew 24:35 "Heaven and earth will pass away but my words will by no means pass away."No, that's not what the word of God says The former things will be forgotten when the word of God is completed.
Neener neener neener I beat ya !! LOL ; )What about this verse then? Matthew 24:35 "Heaven and earth will pass away but my words will by no means pass away."
Lol! I see that now.Neener neener neener I beat ya !! LOL ; )
http://www.christianforumsite.com/t...s-jesus-as-the-word-of-god.42708/#post-409036
Why do you assume that stories in the written will bring sorrow? Take the example Jesus gave in John 16:20-22. Even we can experience that joy here on earth and forget the pain of the past, how much more so in that day mentioned in Revelation?Revelation 21:4 KJV - And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Stories in the written will bring sorrow. The written has an end. To understand Matt 24:35 you need 24:34 otherwise you have a contradiction, which we don't have
Because Revelation says the former things will pass away, no more tears... What Adam did and the death of the billions throughout history brings sorrow, even what Jesus did on the cross brings sorrow and yet joy. To remember them is not what the word of God says. I'm sorry I'm not articulate enough. It doesn't matter. Just trying to be accurate.Why do you assume that stories in the written will bring sorrow? Take the example Jesus gave in John 16:20-22. Even we can experience that joy here on earth and forget the pain of the past, how much more so in that day mentioned in Revelation?
Why do you assume that stories in the written will bring sorrow? Take the example Jesus gave in John 16:20-22. Even we can experience that joy here on earth and forget the pain of the past, how much more so in that day mentioned in Revelation?
Your own comprehension of that written word can also end up being merely from yourself. If this was not the case, there would be no denominations would there. Everybody would believe exactly the same when they read their bibles!The written Word of God is more reliable than any of those because the Holy Spirit and "visions" could end up being from yourself, and the Word can never go wrong.
Stunning!The word of God is perfect in the originals. The Word of God is perfect in every way. The word of God will always point you to the Word of God. Not everything is in the word of God. Everything is in the Word of God. The word of God will be completed. The Word of God is complete. You don't need the word of God. You must have the Word of God. The word of God will be done with and forgotten. The Word of God is eternal and will be praised forever. The word of God is not God. The Word of God is God.
More stunning!Oh one more: The word of God had a beginning. The Word of God is eternal.
Why does everybody assume that Hebrews4v12 refers to the written word/bible? Look at the context and it makes it clear that the reference is about hearing and responding to the very person of Jesus himself, not to the scriptures. The whole lead up through chapter 3 is about hearing his voice, then the follow up afterwards is about Jesus our high priest. Isolating the middle bit as a reference to the bible makes no sense at all when the whole passage is about the Lord himself.Yes, because it says so right there in Hebrews 4:12
I went back and read the context you gave; I read all of chapter 3 and 4. Indeed they are talking about Jesus throughout, but I believe it is important to notice how the language changes when it is talking about the gospel/word in chapter 4 verse 2: "for indeed the gospel was preached to us as well as to them; but the word did not profit them, not being mixed with faith in those that heard it." This verse immediately stood out to me and I believe it directly relates to verse 12. Notice how in verse 12 the "word of God" is described as if it is a thing, even though it is alive and active? Up until this verse the writer of this letter was very specific in his use of language when referring to God/Jesus. The words used clearly indicate that he is referring to a person. Why would he all of a sudden change his manner of writing for one verse? I believe the answer can be found in this: the written word of God and God Himself are inseparable..they are one. Although there is a distinction between them, they are one, in the same way Jesus and the Father are one. This is why Jesus could say things like: "the words that I speak to you they are spirit and they are life" and, "heaven and earth will pass away but My words will by no means pass away." His words are alive and active because they have power, they have power to bring life and change lives.Why does everybody assume that Hebrews4v12 refers to the written word/bible? Look at the context and it makes it clear that the reference is about hearing and responding to the very person of Jesus himself, not to the scriptures. The whole lead up through chapter 3 is about hearing his voice, then the follow up afterwards is about Jesus our high priest. Isolating the middle bit as a reference to the bible makes no sense at all when the whole passage is about the Lord himself.
I apologise for pasting such a long piece here, but Hebrews chapter3 continues into chapter4 leading up to Hebrews4v12. Read it in your bibles to see properly. This is all a reference to Psalm95 which is extolling the character of God himself, not the bible.
Hebrews3v7 So, as the Holy Spirit says: “Today, if you hear his voice, 8do not harden your hearts...........
.............3v15As has just been said: “Today, if you hear his voice, do not harden your hearts......."
Hebrews4v1Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.3Now we who have believed enter that rest, just as God has said,
“So I declared on oath in my anger, ‘They shall never enter my rest.’ ”
And yet his works have been finished since the creation of the world.
4For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.” 5And again in the passage above he says, “They shall never enter my rest.”
6Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:
“Today, if you hear his voice, do not harden your hearts.”
8For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for anyone who enters God’s rest also rests from their works,ejust as God did from his. 11Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
12For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
14Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.16Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Just how can verse 12 refer to the bible rather than the Lord Jesus himself through the Holy Spirit speaking in our hearts.
To substitute the bible instead of Jesus is doing precisely what the foregoing warns against, the hardening of the hearts.
Thanks! Glory to God on High!!!Stunning!
Ok, so lets figure this out. First, can man change God? No. Second, can man change the word of God? Yep, sadly too often. There is spiritual life in God's written word, but not the pages they reside on. The Holy Spirit gives us the information we need to find Him, and by Him we understand the letters presented to us, and by Him we are made alive. The written bible on my desk is not alive, physically, spiritually alive, still iffy, because it's the Holy Spirit that gives life via the words of God. To think a demon is afraid of a book is introducing voodoo into your beliefs like the movies of old when a cross was presented to keep dracula away. Don't get caught up in foolish questions, they only lead to misunderstandings and misgivings. Remember too, a lot of the KJV is poetic in it's wording, and absolutely no word in either Greek or Hebrew is lower cased, they're both written in uppercase font. On the internet, that would be called SHOUTING, which I think that's 100% appropriateI went back and read the context you gave; I read all of chapter 3 and 4. Indeed they are talking about Jesus throughout, but I believe it is important to notice how the language changes when it is talking about the gospel/word in chapter 4 verse 2: "for indeed the gospel was preached to us as well as to them; but the word did not profit them, not being mixed with faith in those that heard it." This verse immediately stood out to me and I believe it directly relates to verse 12. Notice how in verse 12 the "word of God" is described as if it is a thing, even though it is alive and active? Up until this verse the writer of this letter was very specific in his use of language when referring to God/Jesus. The words used clearly indicate that he is referring to a person. Why would he all of a sudden change his manner of writing for one verse? I believe the answer can be found in this: the written word of God and God Himself are inseparable..they are one. Although there is a distinction between them, they are one, in the same way Jesus and the Father are one. This is why Jesus could say things like: "the words that I speak to you they are spirit and they are life" and, "heaven and earth will pass away but My words will by no means pass away." His words are alive and active because they have power, they have power to bring life and change lives.
I went back and read the context you gave; I read all of chapter 3 and 4. Indeed they are talking about Jesus throughout, but I believe it is important to notice how the language changes when it is talking about the gospel/word in chapter 4 verse 2: "for indeed the gospel was preached to us as well as to them; but the word did not profit them, not being mixed with faith in those that heard it." This verse immediately stood out to me and I believe it directly relates to verse 12. Notice how in verse 12 the "word of God" is described as if it is a thing, even though it is alive and active? Up until this verse the writer of this letter was very specific in his use of language when referring to God/Jesus. The words used clearly indicate that he is referring to a person. Why would he all of a sudden change his manner of writing for one verse? I believe the answer can be found in this: the written word of God and God Himself are inseparable..they are one. Although there is a distinction between them, they are one, in the same way Jesus and the Father are one. This is why Jesus could say things like: "the words that I speak to you they are spirit and they are life" and, "heaven and earth will pass away but My words will by no means pass away." His words are alive and active because they have power, they have power to bring life and change lives.