Thankfully we come to an agreement!!! Thank you Larry and as always blessing to you.
If you find those examples please post them because I could not locate any. That being the case, then the "traditions" would then have to stand.
I believe that YOU do understand what the other two tag team members were failing to grasp that I was saying. The Catholic church is the Catholic church and has practices and teaching that the Protestant church many years ago rejected. Those practices are simply not in the Bible but are in the Catechism which does not necessarily make them all Christian doctrines. I hope that is clear, and I believe I am correct on that comment. In fact the reason they were rejected by the reformers was the fact that they were not in the Bible....correct???
Well, I'm not sure I agree with two points you made here, respectfully of course.
Disagreement 1) That because it is not in the Bible it is not Christian. This presupposes that if it is not found in the Scriptures than it is not valid. This is also one of the key disagreements Catholics have with Protestants. If something contradicts Scripture, then I'd argue it's not Christian, but the position we have of this is that it doesn't contradict Scripture but even submits to it. It's just another disagreement we have.
But also, Disagreement 2) the reformers didn't have Marian devotion.
The truth is the reformers spoke very highly of Mary and did have Marian devotion. A few quotes from Luther:
"No woman is like you. You are more than Eve or Sarah, blessed above all nobility, wisdom, and sanctity."
"The veneration of Mary is inscribed in the very depths of the human heart."
"One should honor Mary as she herself wished and as she expressed it in the Magnificat. She praised God for his deeds. How then can we praise her? The true honor of Mary is the honor of God, the praise of God's grace . . . Mary is nothing for the sake of herself, but for the sake of Christ . . . Mary does not wish that we come to her, but through her to God."
Calvin:
"Elizabeth called Mary Mother of the Lord, because the unity of the person in the two natures of Christ was such that she could have said that the mortal man engendered in the womb of Mary was at the same time the eternal God."
"It cannot be denied that God in choosing and destining Mary to be the Mother of his Son, granted her the highest honor...To this day we cannot enjoy the blessing brought to us in Christ without thinking at the same time of that which God gave as adornment and honour to Mary, in willing her to be the mother of his only-begotten Son."
Zwingli:
"It was fitting that such a holy Son should have a holy Mother."
"The more the honor and love of Christ increases among men, so much the esteem and honor given to Mary should grow."
"I esteem immensely the Mother of God, the ever chaste, immaculate Virgin Mary."
It wasn't until long after the reformation that people's perspective of Our Lady began to change and devalue her as the mother of God. The reformers, while they were at odds with the Catholic Church, agreed in regards to Mary.