Hi Abdicate,
Thank you for the quote. What do you think that implies about the law?
Blessings,
MoG
The law given to Moses was part of the old creation, we are of the new creation in Christ Jesus. We keep the first day, a day of new beginnings, restoration, redemption, liberation...
John 20:19
Acts 20:7
1 Corinthians 16:2
Revelation 1:10 the only mention of "the Lord's day" written by John. The adjective
kyriake ("Lord's") often elided its noun, as in the neuter
kyriakon for "Lord's [assembly]", the predecessor of the word “congregation or ekkelsia); the noun was to be supplied by context.’’
The Epistle of Barnabas (around 100 A.D. all the disciples of the Apostles still alive), the writer most likely being a Jewish believer in Messiah around 100 A.D., we see reflected an early tradition of the followers of “the Way” which says, “
we also worship on the first day, which is the eighth day“! The Jewish believers observed both. In 15:6-8 he says, “
We keep the eighth day with joyfulness, the day also on which Jesus rose again from the dead"
The Didache 14:1 (also around 100 A.D.) says “
14:1 And on the Lord's own day gather yourselves together and break bread and give thanks, first confessing your transgressions, that your sacrifice may be pure.” Which the Bible shows was the 1st day (the day they gathered to break bread)
Ignatius of Turkey (110 A.D. a disciple of John who wrote Revelation, and successor of Peter in Antioch, sat under his teaching 2 years) "
If, therefore, those who were brought up in the ancient order of things have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord's Day, on which also our life has sprung up again by Him and by His death-whom some deny, by which mystery we have obtained faith, and therefore endure, that we may be found the disciples of Jesus Christ” and also “
And after the observance of the Sabbath, let every friend of Christ keep the Lord's Day as a festival, the resurrection-day, the queen and chief of all the days…(Epistle to the Magnesians chpt. 9)
In his letter to the Trajians here is what he was taught by John and Peter “
During the Sabbath He continued under the earth in the tomb in which Joseph of Arimathaea had laid Him. At the dawning of the Lord's day He arose from the dead”
Justin Martyr, First Apology, chpt. 67, (around 130 A.D. only 30 years after John’s death though Justin was disciple of the Palestinian Bishops after James) writes regarding our gathering together that it was on “
the first day after the Sabbath, remaining first of all days, called however the eighth, according to the number of all the days of the cycle, and remaining the first“.
“
through Him who rose from the dead on the first day after the Sabbath, our Lord Jesus Christ… For the first day after the Sabbath, remaining the first of all the days, is called, however, the eighth, according to the number of all the days of the cycle, and [yet] remains the first". (Justin, Dialogue 41:4)
“
...those who have persecuted and do persecute Christ, if they do not repent, shall not inherit anything on the holy mountain. But the Gentiles, who have believed on Him, and have repented of the sins which they have committed, they shall receive the inheritance along with the patriarchs and the prophets, and the just men who are descended from Jacob, even although they neither keep the Sabbath, nor are circumcised, nor observe the feasts. Assuredly they shall receive the holy inheritance of God.” (Dialogue With Trypho the Jew, 150-165 AD, Ante-Nicene Fathers , vol. 1, page 207)
Clement of Alexandria (170 A.D. in Egypt) says, “
He does the commandment according to the Gospel and keeps the Lord's day, whenever he puts away an evil mind . . . glorifying the Lord's resurrection in himself. “
Bardesanes of Syria (his apologetic on “On Fate” 180 A.D.) says “
Wherever we are, we are all called after the one name of Christ Christians. On one day, the first of the week, we assemble ourselves together .”
Cyprian (Carthage North Africa around 230 A.D.) Epistle 58, sec. IV tells us “
The eighth day, that is, the first day after the Sabbath, and the Lord's Day.”
Athanasius (325 A.D. of Greece) "
The Sabbath was the end of the first creation, the Lord's day was the beginning of the second, in which he renewed and restored the old in the same way as he prescribed that they should formerly observe the Sabbath as a memorial of the end of the first things, so we honor the Lord's day as being the memorial of the new creation" (On Sabbath and Circumcision 3).
So those of the churches founded by Apostles, and long before any popes, no matter where they founded them and appointed their Apostolically instructed leaders, they all were instructed (by the Apostles or their chosen students) this same consistent doctrine. The Lord's day is the day Christ rose from the dead and that is the day upon which we gather to sing psalms, break bread, and read from the writings for as long as daylight permitted.
In His love
brother Paul