The Purpose of Miracles
In the Bible, miracles served a definite purpose. I think it is a mistake to think that miracles were common, everyday kind of occurrences. In fact, there were periods throughout biblical history in which miracles were not common at all.
Basically, the Bible shows four distinct periods in which miracles were used more often than at other times (not counting creation itself):
1. The time of the exodus in the days of Moses. Several miracles were performed at this time: the plagues, parting of the sea, and other signs during the 40 years of wandering in the wildnerness.
2. The time of the prophets Elijah and Elisha. These two are especially noted as "miracle workers" (see 1 Kings 17 - 2 Kings 7 in particular).
3. The time of Babylonian exile. Events given in Ezekiel and Daniel show miraculous activity during this period.
4. The days of Christ and the apostles. Jesus performed miracles to testify of His divine nature and mission (John 20:30-31). The apostles and others were able to work miracles by the power of God to show the divine origin of their work.
Note that two of these periods represent significant times of establishment and foundation. In Moses' time, the nation of Israel was established as God's people. In the time of Jesus and the apostles, the work of Christ and His church were established. The other two periods represent great conflict with heathen powers.
The point is that miracles were not necessarily common occurences throughout history. For people to "expect a miracle" as a common event is to misunderstand the purpose and nature of them in the Bible.
Miracles were worked on special occasions. They were not done just at the whims of those to whom God gave such power. They were calculated and deliberate. There was always a reason for them.
The clearest statement on the purpose of miracles is given in Hebrews 2:1-4. Speaking of the revealing of His word "spoken through the Lord," this word was "confirmed to us by those who heard, God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will." The pattern was that God revealed His word, then testified to the truth of it by signs and miracles. In other words, miracles confirmed that the word spoken by God's prophets or apostles was of divine origin. This is why Paul could speak of the "signs of a true apostle" in order to distinguish himself from those who made false claims (2 Cor. 12:12).
When a real miracle was worked, there was an immediate distinction seen between this and something that was false, even if that false claim looked impressive. This is seen in Acts 8. Simon had many fooled, but when a true miracle was seen up against his sorcery, there was no comparison. This is why I insist today that if someone is going to claim a miracle, it be compared with biblical miracles to see if it matches the nature and power of what actually came from the power of God.
Once the purpose of miracles in confirming the word was completed, that purpose was no longer necessary. I'll close with this summary given by Batsell Barret Baxter:
"The miracles were to authenticate the message of Christ and also of Christ's apostles in the minds of men. While on earth Christ did not raise all the people who were dead, nor give sight to all of those who were blind, nor hearing to all of those who were deaf, nor health to all of those who were diseased. Rather, He performed a relatively small number of miracles in order that He might create faith. ... When the essential purposes for which Biblical miracles were performed no longer required them, it would seem that such miracles ceased." (I Believe Because)
In the Bible, miracles served a definite purpose. I think it is a mistake to think that miracles were common, everyday kind of occurrences. In fact, there were periods throughout biblical history in which miracles were not common at all.
Basically, the Bible shows four distinct periods in which miracles were used more often than at other times (not counting creation itself):
1. The time of the exodus in the days of Moses. Several miracles were performed at this time: the plagues, parting of the sea, and other signs during the 40 years of wandering in the wildnerness.
2. The time of the prophets Elijah and Elisha. These two are especially noted as "miracle workers" (see 1 Kings 17 - 2 Kings 7 in particular).
3. The time of Babylonian exile. Events given in Ezekiel and Daniel show miraculous activity during this period.
4. The days of Christ and the apostles. Jesus performed miracles to testify of His divine nature and mission (John 20:30-31). The apostles and others were able to work miracles by the power of God to show the divine origin of their work.
Note that two of these periods represent significant times of establishment and foundation. In Moses' time, the nation of Israel was established as God's people. In the time of Jesus and the apostles, the work of Christ and His church were established. The other two periods represent great conflict with heathen powers.
The point is that miracles were not necessarily common occurences throughout history. For people to "expect a miracle" as a common event is to misunderstand the purpose and nature of them in the Bible.
Miracles were worked on special occasions. They were not done just at the whims of those to whom God gave such power. They were calculated and deliberate. There was always a reason for them.
The clearest statement on the purpose of miracles is given in Hebrews 2:1-4. Speaking of the revealing of His word "spoken through the Lord," this word was "confirmed to us by those who heard, God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will." The pattern was that God revealed His word, then testified to the truth of it by signs and miracles. In other words, miracles confirmed that the word spoken by God's prophets or apostles was of divine origin. This is why Paul could speak of the "signs of a true apostle" in order to distinguish himself from those who made false claims (2 Cor. 12:12).
When a real miracle was worked, there was an immediate distinction seen between this and something that was false, even if that false claim looked impressive. This is seen in Acts 8. Simon had many fooled, but when a true miracle was seen up against his sorcery, there was no comparison. This is why I insist today that if someone is going to claim a miracle, it be compared with biblical miracles to see if it matches the nature and power of what actually came from the power of God.
Once the purpose of miracles in confirming the word was completed, that purpose was no longer necessary. I'll close with this summary given by Batsell Barret Baxter:
"The miracles were to authenticate the message of Christ and also of Christ's apostles in the minds of men. While on earth Christ did not raise all the people who were dead, nor give sight to all of those who were blind, nor hearing to all of those who were deaf, nor health to all of those who were diseased. Rather, He performed a relatively small number of miracles in order that He might create faith. ... When the essential purposes for which Biblical miracles were performed no longer required them, it would seem that such miracles ceased." (I Believe Because)
September 2000
Doy Moyer
Doy Moyer