What are you talking about? Can you simplify your question? I'm not sure if you're saying that I suggested that God isn't the supreme creator or something else.
I did say in that post that God is not A supreme BEING, which is true -- He isn't. I'm using example in the same way that the early theologians did. Unless I'm mistaken (which I may be), it sounds like you read "God is not supreme," which is not what I said. The key part was that God is not A BEING.
Unless I am misreading everything, some of you are looking at the words "divine" and "supreme" as being the key words. The key words are "a being" which suggests that God is a product of something greater -- which He's not. He is where all products come from.
Doesn't the phrase...."A being" indicate that there is more than one.
If we took John 1:1...."In the beginning was the Word and the Word was with God and the Word was God."
The JW's add the letter "A" to its translation (New World Translation) which then reads......."and the Word was A God.".
That does the same thing by suggesting that Christ was one of many not the ONLY ONE. It opens the door of another explination of God when one is actually not needed, because God has said that he is the Great I AM!
Then Romans 11:33-36 tells us.......
“O, the depth of the riches and the wisdom and the knowledge of God! How inscrutable are His judgments, and untraceable His ways! For who knew the mind of the Lord? or, who became His adviser? or, who gives to Him first, and it will be repaid him? seeing that out of Him and through Him and for Him is all: to Him be the glory for the eons! Amen!”
These verses declare, in an absolute sense, the deity and divinity of God as the Supreme being who created all things by the power of His Word.. They are majestic in their conception, they are all-embracing in their scope.
“For us there is one God.” It is not sufficient that we should just recognize this; we must add the further truth, “out of Whom all is,” and this additional truth is meaningless unless we stress the comprehensiveness of the word all. We cannot have part out of God and part from something else. That something else being evolution.