I said this: "The New Testament (Covenant) in Christ's blood is not the same New Covenant for the Israelites, hence, two new covenants. " What I meant by this is that the New Covenant now in Christ is not the same as Israel's New Covenant later. Jews now come to Christ as Gentiles come to Christ but most of the Jews, which will be saved, will later come through God's new covenant of Ezek 36:27.
thanks for your replies netchaplain. I think the kernel of the misunderstandings/differences is in the way we view God's Israel.
Who is Israel when referred to in Scripture?
Firstly Jacob was renamed Israel by the Lord, but Jacob was one guy. Gen 32:28
Next we see that the descendants of Jacob are called the Children of IsraelGen 32:32
Then we see in Isaiah: “Listen, O coastlands, to Me, And take heed, you peoples from afar!
The LORD has called Me from the womb; From the matrix of My mother He has made mention of My name. 2 And He has made My mouth like a sharp sword; In the shadow of His hand He has hidden Me,
And made Me a polished shaft; In His quiver He has hidden Me.” 3 “And He said to me,
‘You are My servant, O Israel, In whom I will be glorified.’ 4 Then I said, ‘I have labored in vain, I have spent my strength for nothing and in vain; Yet surely my just reward is with the LORD, And my work with my God.’” 5 “And now the LORD says, Who formed Me from the womb to be His Servant,
To bring Jacob back to Him, So that Israel is gathered to Him (For I shall be glorious in the eyes of the LORD, And My God shall be My strength), 6 Indeed He says, ‘It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel;
I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.’”
Isa 49:1,2,3,4,5,6
Notice two items of interest here, firstly Israel is Jesus, secondly that here Jacob is now referred to by his original name to differentiate him from Israel the spiritual servant of God..Jesus.
Israel is never the meant to be understood as the nation of Israel, but rather the servant/s of the Lord.
If we can now understand the prophesy in Eze 36:27 as being a partner, or the same prophetic event as given in Joel 2:28,29,30,31,32 And it shall come to pass afterward That I will pour out My Spirit on all flesh;
Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions. 29 And also on My menservants and on My maidservants I will pour out My Spirit in those days.
30 “And I will show wonders in the heavens and in the earth: Blood and fire and pillars of smoke.
31 The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the LORD. 32 And it shall come to pass That whoever calls on the name of the LORD
Shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, As the LORD has said, Among the remnant whom the LORD calls.
Then, there is..can be only one new covenant extended to both Jew and Gentile alike.
It is noteworthy that Paul in dealing with unity in Christ no longer speaks of Israelites as a separate identifiable people, but rather he just talks of Jews and Gentiles Gal 3:28,29
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise. Notice though how Paul has tied this all together in verse 29, All in Christ are Abraham's seed and as such are heirs of the promise; not promises.
blessings,
calvin