You were in the Herbert Armstrong church then?
Yes, I was as a youth and a young adult though the church was called the Worldwide Church of God or Radio Church of God before that.
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You were in the Herbert Armstrong church then?
Interesting! he did get much of his theology from the Sda church!Yes, I was as a youth and a young adult though the church was called the Worldwide Church of God or Radio Church of God before that.
Please note: among the proscribed subjects are Calvinism vs Arminianism. I do mention Calvinism here and a contrasting viewpoint even if it isn't Arminianism; although I do not think my remarks advance one over another. The moderators may edit or delete this post as they see fit.
I have noticed that an approach followed by many Baptist traditions is concerned with separating persons into classifications: unsaved or saved, living a sinful life vs living for Christ, even Baptized or not. Much of their teaching an many sermons are based on drawing these contrasts and encouraging people to examine themselves and move to the correct side.. Evangelism to bring the unsaved to Christ; There is self examination to locate and deal with personal sin as it appears, etc.
As a contrasting approach, consider Methodism. It is no coincidence the the author of the Pilgrims Progress was a Methodist. There is a central point of view within the Methodist churches that life is a journey of growth toward an ever greater perfection. Salvation and sanctification is also addressed, but is commonly presented as aspects of where one is along the path toward the shining city on the hill. Now there are also many doctrinal issues. Particularly the natural state of man. Calvinist denominations (like most Baptist) hold that man is innately evil, while Wesleyan theology (where Methodism came from) holds that all men may be saved. These are not as different as one may suppose. The central issues are the same: Acceptance of Christ, and Living for CHrist, and Evangelism. But while the Baptist approach is a 'where are you moment by moment' approach, the Methodist approach is a 'where are you in your growth toward what God will make of you'.
Interesting! he did get much of his theology from the Sda church!
Please note: among the proscribed subjects are Calvinism vs Arminianism. I do mention Calvinism here and a contrasting viewpoint even if it isn't Arminianism; although I do not think my remarks advance one over another. The moderators may edit or delete this post as they see fit.
At a point since I joined this site, I had contemplated a thread that examined basic approaches and themes different denominations take and how that relates to their central teachings. I rejected the post since some may either take issue with how their denomination was characterized or that a characterization of a denomination was seen to leave out others. It was not then, nor now here my intent to instigate arguments.
So, with the understanding that I am only giving my views, and that what I may ascribe to one denomination should not be taken to preclude application to others, consider:
I have noticed that an approach followed by many Baptist traditions is concerned with separating persons into classifications: unsaved or saved, living a sinful life vs living for Christ, even Baptized or not. Much of their teaching an many sermons are based on drawing these contrasts and encouraging people to examine themselves and move to the correct side.. Evangelism to bring the unsaved to Christ; There is self examination to locate and deal with personal sin as it appears, etc.
As a contrasting approach, consider Methodism. It is no coincidence the the author of the Pilgrims Progress was a Methodist. There is a central point of view within the Methodist churches that life is a journey of growth toward an ever greater perfection. Salvation and sanctification is also addressed, but is commonly presented as aspects of where one is along the path toward the shining city on the hill.
Now there are also many doctrinal issues. Particularly the natural state of man. Calvinist denominations (like most Baptist) hold that man is innately evil, while Wesleyan theology (where Methodism came from) holds that all men may be saved. These are not as different as one may suppose.
The central issues are the same: Acceptance of Christ, and Living for CHrist, and Evangelism. But while the Baptist approach is a 'where are you moment by moment' approach, the Methodist approach is a 'where are you in your growth toward what God will make of you'.
Thanks for sharing your thoughts on the matter and I appreciate that you have pointed this out. I've studied the Bible for years without really considering a denominational view on a matter. I've read the Bible and discarded many views that I grew up with and adopted other views based on scripture as I did in depth studies on many subject areas.
I approach Bible study with many questions, not that I haven't heard answers to the questions, but to search the scripture for greater understanding. God's word is like a rich vein of diamonds. No matter how many times I search the scriptures, God always reveals additional treasure and new insights.
It is God who calls each of us and leads us by his Spirit. God chooses how, when and under what circumstances that calling will take place. I thank God for that calling and trust his guidance.
If I can answer any of your questions, please feel free to ask them.

He also did home studies, and that is whwere he got the sabbath deal!He attended an SDA church in Oregon.
He also did home studies, and that is whwere he got the sabbath deal!
Thanks, my questions would regard the various denominations and their believes and if I understand right that's a tall order outside of basic beliefs. I'll have some in the near future.![]()
Please note: among the proscribed subjects are Calvinism vs Arminianism. I do mention Calvinism here and a contrasting viewpoint even if it isn't Arminianism; although I do not think my remarks advance one over another. The moderators may edit or delete this post as they see fit.
At a point since I joined this site, I had contemplated a thread that examined basic approaches and themes different denominations take and how that relates to their central teachings. I rejected the post since some may either take issue with how their denomination was characterized or that a characterization of a denomination was seen to leave out others. It was not then, nor now here my intent to instigate arguments.
So, with the understanding that I am only giving my views, and that what I may ascribe to one denomination should not be taken to preclude application to others, consider:
I have noticed that an approach followed by many Baptist traditions is concerned with separating persons into classifications: unsaved or saved, living a sinful life vs living for Christ, even Baptized or not. Much of their teaching an many sermons are based on drawing these contrasts and encouraging people to examine themselves and move to the correct side.. Evangelism to bring the unsaved to Christ; There is self examination to locate and deal with personal sin as it appears, etc.
As a contrasting approach, consider Methodism. It is no coincidence the the author of the Pilgrims Progress was a Methodist. There is a central point of view within the Methodist churches that life is a journey of growth toward an ever greater perfection. Salvation and sanctification is also addressed, but is commonly presented as aspects of where one is along the path toward the shining city on the hill.
Now there are also many doctrinal issues. Particularly the natural state of man. Calvinist denominations (like most Baptist) hold that man is innately evil, while Wesleyan theology (where Methodism came from) holds that all men may be saved. These are not as different as one may suppose.
The central issues are the same: Acceptance of Christ, and Living for CHrist, and Evangelism. But while the Baptist approach is a 'where are you moment by moment' approach, the Methodist approach is a 'where are you in your growth toward what God will make of you'.
Yes, I was as a youth and a young adult though the church was called the Worldwide Church of God or Radio Church of God before that.
Actually, I did a study and produced a work on different Faiths regarding what they believe and what they teach and if they are actually Christian.
We went through it on Sunday evenings several years ago as workbook mind of production. It took a whole year to get through it.
agreed, but Armstrong took it to the point of getting cultic and heresy doctrines and theology!Bible study is an important part of any practicing Christian's life. Listening to God. I also know that he prayed, talking to God.
I remember that very well.
If I am not mistaken, Mr. Armstrong was one of the leaders in "Replacement Theology".
Also was a proponent of "Annilationism".
he was a mixture of Mormonism and Sda, as held to total ceasing to exist and sabbath from Sda, and thta we would become as gods from mormons!I remember that very well.
If I am not mistaken, Mr. Armstrong was one of the leaders in "Replacement Theology".
Also was a proponent of "Annilationism".
agreed, but Armstrong took it to the point of getting cultic and heresy doctrines and theology!
Didn't he at one time also teach that only English speaking people could be saved?he was a mixture of Mormonism and Sda, as held to total ceasing to exist and sabbath from Sda, and thta we would become as gods from mormons!