Has anybody noticed that Jesus never explained this or even most of His parables as being about the Holy Spirit?...probably none.
There are so many, so wise.
Even with this teaching:
Mat 7:21. "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.
Mat 7:22. On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'
Mat 7:23. And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.'
I 'm not reading that these people were assessed on their portion of the Holy Spirit...No they were assessed on their obedience to the Father.
Now just to clarify things, I'm not speaking against the Holy Spirit, I'm just a little tired and saddened that some people want to add to the Parables even after the grand Master of Parables has delivered and taught from them with perfect clarity.
Consider:
Act 19:1. And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples.
Act 19:2. And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have not even heard that there is a Holy Spirit."
fast forward>>
Act 19:8. And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God.
The probability is that the twelve baptized were Jews. And Jews knew nothing of the Holy Spirit! Why would Jesus teach lessons depending on a knowledge of the Holy Spirit for understanding, to a people who knew nothing about the Holy Spirit?
You must run to and fro when studying scripture, not just stay in one place. Isa 28:9-11:
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
The two classes of watchers represent the two classes who profess to be waiting for their Lord. They are called virgins because they profess a pure faith. By the lamps is represented the word of God. The psalmist says, "Thy word is a lamp unto my feet, and a light unto may path."
Ps. 119:105.
The oil is a symbol of the Holy Spirit. Thus the Spirit is represented in the prophecy of Zechariah. "The angel that talked with me came again," he says, "and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof; and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? . . . Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts. . . . And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? . . . Then said he, These are the two anointed ones, that stand by the Lord of the whole earth." Zech. 4:1-14. From the two olive trees the golden oil was emptied through the golden pipes into the bowl of the candlestick, and thence into the golden lamps that gave light to the sanctuary. So from the holy ones that stand in God's presence His Spirit is imparted to the human instrumentalities who are consecrated to His service. The mission of the two anointed ones is to communicate to God's people that heavenly grace which alone can make His word a lamp to the feet and a light to the path. "Not by might, nor by power, but by My Spirit, saith the Lord of hosts." Zech. 4:6.