Please in future try and judge God better. You are judging the situation biasedly with absolutely no effort in defending God. You just outright assume God is dumb and evil? The God that died for you and made you? You really think any of us love more then God?
Accept God = Go live with Him. Reject God = Go live without Him. Being able to accept or reject = free will = GOOD God!! Wages of sin = death. God died for all of us who choose to repent and hate sin = Good God. Those who reject His love / sacrifice and sin as they desire = evil. Every sin needs punishment, that is a law that nobody, not even God chooses to escape from. Fortunately for all, God is a good and righteous judge. Those that go to hell will get their just reward. Those that go to heaven will get their just reward.
I think this whole narrative that God is up there somewhere doling out eternal punishment to some and eternal reward to others is fundamentally flawed, or perhaps more accurately, is exactly half of the story. God made man perfect, and for that short amount of time that Man was perfect, he could walk with God easily and comfortably, "in the cool of the evening", so to speak. But God is a consuming fire, not because he's cruel or spiteful, but simply because perfect holiness utterly destroys that which is impure. Plenty of scripture testifies to this: the account of Moses whom God, in his grace, allowed to barely glimpse His glory after he hid in the cleft of a rock. This bare glimpse almost killed Moses: only God's mercy allowed Moses to survive that tiny encounter. Or, " He is like a refiner's fire; who shall stand when he appears?". Many other passages testify to this nature of God's holiness but I will not pile on.
To put this in a way that will have all Calvinists screaming (being a calvinist, I can tesify to this): after Adam and Eve sinned, God was in a quandary. Here is Man, whom he loves, yet if he brings Man into his presence, Man will be completely and utterly destroyed, because impurity and sin cannot stand before pefect holiness. What is God to do? He can banish Man forever from His presence, and we would live on a "Lord of the Flies" kind of planet, with some vague sense that something was horribly amiss. Or He can, if He is a merciful God, work out an arrangement whereby, in perfect justice, Man can be "rectified" in exactly the same way he fell into sin: one at a time, by seeing, and then believing. Just as man saw the forbidden fruit, and believed the serpent, so man can (dimly) see God's truth, and believe, and because of the terrible judgement poured out on Christ,
Man is made right again. Without this supernatural and, frankly, imcomprehensible, work of mercy, man is doomed to utter destruction as soon as he walks into God's presence, again, not because God is vengeful, but because his utter holiness simply always burns up unrighteousness like stubble. Until we understand the conflagratory nature of holiness, we really don't understand the words so blithely and easily uttered all the time about God's mercy. Every time we utter the words "God's mercy", we ought to fall on our knees. And suddenly all the talk about "the fear of God" makes a lot more sense. I have no patience for those who say that "fear" really means "respect". No, it means FEAR, dang it. God is not our buddy, he is our utterly perfect, holy Father who deigned to save us, only because he would have it no other way. A little fear in such a case makes perfect sense. And surely scripture testifies to this, because every time any of the writers of scripture were visited by a vision of God or his holy angels, fear was always the first reaction.
And speaking of fear, I fear my little narrative above is a little murky, but I haven't any more time to go back and further edit it. In any case, don't let the Calvinists read it.
Theo von H.