KingJ,
1) I agree.
2)I believe in one GOD too. I just couldn't rationally conclude what you said about those five verses so I asked you to try and explain. It seemed to go against common sense as far as I could tell.
3) 1 John 4 (KJV) - 1ይ ዮሃንስ
2: Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
3: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
4: Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
1 John 4 (KJV) - 1ይ ዮሃንስ
5: They are of the world: therefore speak they of the world, and the world heareth them.
6: We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
7: Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 1 John 4 (KJV) - 1ይ ዮሃንስ
8: He that loveth not knoweth not God; for God is love.
9: In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 1 John 4 (KJV) - 1ይ ዮሃንስ
12: No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
13: Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
14: And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
15: Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 1 John 4 (KJV) - 1ይ ዮሃንስ
16: And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
17: Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18: There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 1 John 4 (KJV) - 1ይ ዮሃንስ
19: We love him, because he first loved us.
20: If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21: And this commandment have we from him, That he who loveth God love his brother also. 1 John 5 (KJV) - 1ይ ዮሃንስ
1: Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
2: By this we know that we love the children of God, when we love God, and keep his commandments.
3: For this is the love of God, that we keep his commandments: and his commandments are not grievous.
Though these verses help us to understand the nature of GOD within our perception and the Will of GOD for us, and the terms which constitute our Faith as being true, I don't see any mention or hint or emphasis on a Trinitarian perspective as being needed to be of the truth and love of GOD. One not seeing the trinitsrian doctrine as essential for salvation or sanctification shouldn't be conflated with one who thinks Jesus the Christ was just some sorry bloak. That jump is asinine to me to be honest. According to scripture Jesus was wholly of GOD, he was utterly filled with the spirit of GOD. He was begotten of GOD. What many don't seem to grasp is that both GOD and the Christ say they are the beginning and end. This is true for both. As the Christ was the first begotten, and sets as the judge of all. Yet GOD, which none have seen, beget Christ, and appointed Him. There is no thing wrong with a Trinitarian view, but we must understand that begotten, though of the same substance, is ultimately subsidiary and not co eternal. Yet even, not understanding this isn't necessarily automatic forfeiture of salvation, or even sanctification. As we see from scripture, one need only to utterly believe that Jesus the Christ was the annointed of GOD, the Son of GOD, and in doing so understanding and abiding by what you know to be true(as in upholding the two commands of GOD) with eager, earnest, selfless, loving kindness. As taught by the Christ, through His example and selflessness to the point of death; not for any attainment of any reward, but for the sake of ALL.
John 15 (KJV) - ዮሃንስ
12: This is my commandment, That ye love one another, as I have loved you.
13: Greater love hath no man than this, that a man lay down his life for his friends.
14: Ye are my friends, if ye do whatsoever I command you.
John 15 (KJV) - ዮሃንስ
15: Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16: Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. John 15 (KJV) - ዮሃንስ
17: These things I command you, that ye love one another.
18: If the world hate you, ye know that it hated me before it hated you. John 15 (KJV) - ዮሃንስ
19: If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20: Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21: But all these things will they do unto you for my name's sake, because they know not him that sent me. John 15 (KJV) - ዮሃንስ
22: If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
23: He that hateth me hateth my Father also.
John 15 (KJV) - ዮሃንስ
24: If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25: But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
26: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning.
John 16 (KJV) - ዮሃንስ
1: These things have I spoken unto you, that ye should not be offended.
2: They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
4)I agree that GOD is benevolent and omnipotent.
I disagree that GOD cannot be a just judge and a vindicator of wronged and a sentencer to all. Though admittedly, I go still agree that GOD is good and merciful, and compassionate towards It's creation. I don't see why this has too much to do with the trinity though.
Again you limit the power of GOD by saying the cross was inevitable. Who are you to claim such? Indeed, you must over flow with the Holy Spirit to say such strong things against GOD.
The self sacrifice of the Christ was for our sake. In no way was GOD bound to such, though the Christ indeed was as being wholly of the Will of GOD, begotten in Spirit before the formation of the earth.
Even if GOD killed himself for a sacrifice for himself, how does that equate to GOD being fully of good will like you say? It seams nonsensical and as such, no truth claims can really be made of it. As far as the continued sin goes; it just seams to be another part of a man made doctrine stemming from the same thing in a way.
If Christ payed for all the sins of all the world yet this payment is only received by those who believe, then how is it that none act as if they believe; for all of Christ's words are those of love and faith which leads to repentance and not sin; as we know that to be of sin(greed/hatred/placing those fleshly desires before GOD) is to not be of GOD.
5) I hope that I have been more specific here.
6)Common sense is indisposable; it is nonsense that I wish to contend with.
7)Again, I hope I have shared to at least some further level than I had previously. Yet I will gladly and humbly be happy to expound further upon request.
Bluntness may be a continued difficulty as not only is it natural for me, but I find that the fewest amount of words in order to make a point is often the clearest and most understood avenue towards comprehension.
Peace friend, with all humility, and hope.
Faith in selfless Unity for Good.