The simple answer is yes. That day, the one within which He rested, was indeed hallowed, as is written.
I say that because, equally important is to look at what ISN'T said in that context. That blessing of that one day is not said to be in perpetuity.
Suppose, however, that the Lord had inspired Moses to write the Hebrew wording that indicated all the seventh days from then, onward, were hallowed, blessed, or whatever word one chooses, what would that mean? How do we derive such a meaning in the dull roar of the silence thereafter?
I would agree that it's beneficial for all of us to rest one day in seven. Yes. However, I can't find anywhere in scripture where there's a definition provided as to what it means for a day to have been hallowed in the creation week. The Lord governed the Jews, forcing them to rest one day in seven...considering how laborious life was back then compared to now. They didn't "go to church" who lived out in the outlying areas. They rested, pure and simple...until the religious leaders laid down hundreds of pages of constraining definitions, such as how many steps one could take in that day before it was considered "work," and that they were not allowed to lift any food to their mouths weighing more than a dried fig, ad absurdum, ad infinitum.
I hope that answers your question, and then some. This is cool stuff to bring forth for discussion. I like it. If I'm wrong, then some readjustments are in order in my tiny little cavern of a brain...
MM
No adjustments need MM. You are on solid ground!
I think you know that when we actually read the Scriptures in Genesis 2 on the day of REST we notice that the verse does not say a physical Sabbath-day rest was to be observed by human beings.
Genesis 2:2-3 contains no command for human beings to rest from their labor or to otherwise keep the seventh day as “holy time.” God is the one said to be “resting,” and by his act he creates something holy about the seventh day. But at this point in the story we haven’t been told what that is.
If Moses, who wrote Genesis wanted to make the point that God commanded the Sabbath to be a day of rest for humans since the creation, then he failed to support this idea in further chapters. He provided no evidence that any of the great patriarchs, Abraham, Noah, Issac, Seth, included, kept the seventh day as “holy time.” Neither did he make any comments to the effect that humanity was breaking the Sabbath-day rest and thereby sinning against God between Adam and Sinai. Not until the old covenant is instituted with a single nation—Israel—in Exodus 16 does the Sabbath rest become a command (and then only for Israel).
So then.....why the discussion????
The mixing of grace with works instead of Grace only to be saved.
Ephesians 2:8-9...........
" For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."
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