Dare we perform a systematic study of scripture, from Genesis to Revelation, we see that the tithe never had anything to do with wages earned from labor or from goods produced by hand, such as wood items from carpenters (hint, hint), cloth from clothiers, sandals and shoes from cobblers, or anything else that was not harvested directly come from the ground or came directly from livestock as newborns.
For reference:
Leviticus 27:30, 32
30 And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the LORD'S: [it is] holy unto the LORD. ... 32 And concerning the tithe of the herd, or of the flock, [even] of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
Deuteronomy 14:22-27
22 Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. 23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always. 24 And if the way be too long for thee, so that thou art not able to carry it; [or] if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee: 25 Then shalt thou turn [it] into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose: 26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household, 27 And the Levite that [is] within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
Now, I've had some say to me that tithing predates the Law, as allegedly exemplified by some obscure principle portrayed with Abraham and his encounter with Melchizedek.
Folks, these kinds of eisegetical injections into the text what isn't there, they are tiring and far too common among the laity and clergy who teach falsely things from their own imaginations, or from what they had been taught in cemetary school or some other source such as their favorite TV preacher, teacher, Sunday school teacher, etc.
Abraham, who was already among some of the wealthiest men of that era and area, his purpose for going on that mission of war was to rescue his nephew Lot from the marauding kings who sacked and looted his home cities. If you study carefully his actions, independent of all the nonsense you may have heard from others or read in Bible study guides on that strange "tithing principle" that remains unknown to the text, one will see that Abraham intentionally returned to the cities from where all that loot was stolen. Who among you would keep what they took back property from thieves that had been stolen, and give it back to its rightful owner? Ahh, but there are those out there who so easily trash a man they've never met by pointing out that it was the custom of that day for the victor to keep the loot they took back from raiders, as if Abraham was a commoner like all others. Read his words, which betray the intentional return of property he knew never belonged to him in the first place:
Genesis 14:21-24
21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich: 24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
If Abraham established some alleged principle for tithing today, then how do we follow that principle without being guilty of subjectively picking and choosing from his situation whatsoever happens to mesh with that contrived "principle"? Being guilty of subjectivism seems to bother not many souls these days.
How about you? What are your thoughts about all this? I have much, much more to share, but wanted to get you all biting this off in smaller chunks since this is a vast and controversial topic. Bobinfaith and I sat together over breakfast this morning, conversing about many things, and this being one of the items of interest in our conversation together.
We'd like to hear from you all.
Thanks
MM
For reference:
Leviticus 27:30, 32
30 And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the LORD'S: [it is] holy unto the LORD. ... 32 And concerning the tithe of the herd, or of the flock, [even] of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
Deuteronomy 14:22-27
22 Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. 23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always. 24 And if the way be too long for thee, so that thou art not able to carry it; [or] if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee: 25 Then shalt thou turn [it] into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose: 26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household, 27 And the Levite that [is] within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
Now, I've had some say to me that tithing predates the Law, as allegedly exemplified by some obscure principle portrayed with Abraham and his encounter with Melchizedek.
Folks, these kinds of eisegetical injections into the text what isn't there, they are tiring and far too common among the laity and clergy who teach falsely things from their own imaginations, or from what they had been taught in cemetary school or some other source such as their favorite TV preacher, teacher, Sunday school teacher, etc.
Abraham, who was already among some of the wealthiest men of that era and area, his purpose for going on that mission of war was to rescue his nephew Lot from the marauding kings who sacked and looted his home cities. If you study carefully his actions, independent of all the nonsense you may have heard from others or read in Bible study guides on that strange "tithing principle" that remains unknown to the text, one will see that Abraham intentionally returned to the cities from where all that loot was stolen. Who among you would keep what they took back property from thieves that had been stolen, and give it back to its rightful owner? Ahh, but there are those out there who so easily trash a man they've never met by pointing out that it was the custom of that day for the victor to keep the loot they took back from raiders, as if Abraham was a commoner like all others. Read his words, which betray the intentional return of property he knew never belonged to him in the first place:
Genesis 14:21-24
21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich: 24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
If Abraham established some alleged principle for tithing today, then how do we follow that principle without being guilty of subjectively picking and choosing from his situation whatsoever happens to mesh with that contrived "principle"? Being guilty of subjectivism seems to bother not many souls these days.
How about you? What are your thoughts about all this? I have much, much more to share, but wanted to get you all biting this off in smaller chunks since this is a vast and controversial topic. Bobinfaith and I sat together over breakfast this morning, conversing about many things, and this being one of the items of interest in our conversation together.
We'd like to hear from you all.
Thanks
MM