Not true. Evil confined away for eternity is not a threat to the Kingdom.
Then Scripture is wrong as it states clearly destruction is the final end to evil. Both in Revelation and by the Kings' own words.
I'll side with The King.
Not true. Evil confined away for eternity is not a threat to the Kingdom.
Then Scripture is wrong as it states clearly destruction is the final end to evil. Both in Revelation and by the Kings' own words.
I'll side with The King.
Destruction doesn't mean annihilation. My King tells me that.
Then Matthew 10:28 is plain wrong. What now?
I am sure you would agree that we cannot forget that the concept of judgment is part of the gospel message. We cannot launder it like some people here would like to do it to make it cater to the sensibilities of those who don't like the idea.
John 3:16 is the gospel message in a nutshell.
John 3:16
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
O...absolutely agreed. However, it is one of those things that should be explained later instead of sooner to a non-believer.
And that means it exists no more.
The King must obey his own commands. If not, he's a fraud.
To allow evil to continue to threaten his children is evil. Or insane.
My King is neither.
Then in the nicest way I can say it, your King is not the King of the Scriptures who created this world and everything in it.
The King of Kings says that He will judge the world, and the judgment courts are seated in heaven now. And when this "investigative" judgment has finished, then the wicked will be cast into the "lake of fire" as described in Revelation chapters 19-21.
If you reject the fact that there is a real hell which torments the wicked lost for all of eternity, then you will have to tear out Luke 16 and Revelation 19, 20 and 21 from your Bible. It is just that simple my brother.
I'm going by the whole of Scripture where The King He can destroy body and Soul. And that death and hell be destroyed in the lake of fire.
Finally, to continue to allow sin to exist within the glory of creation was never the point of creation. To return back to that perfection and wipe all tears away there must be an end.
Could we not feel bad for those in torment? How would we not weep if we have love in us?
We would not forget. That is not a loving God to let us continue to live knowing others suffer. We and he would be no better thanthe cruel sent to eternal torment.
Hence the second death. The final end. Do you want them to suffer? Even though they did you wrong? Is that really compassionate?
That lack of empathy is cruel and makes us no better than the enemy.
We who know Jesus Christ experience His divine presence!
The opposite of faith is indeed fear. If one allows fear in his life, he is blocking faith's working. Fear is not to be a part of the Christian's life. In Scripture the opposite of fear is faith. One notable illustration is found in the story where Jesus' disciples were afraid in the storm. Jesus doesn’t question their bravery, but their faith. He asks them, in Mark 4:40: "Why are you so afraid? Have you still no faith?" Jesus is commending faith in God rather than fear of the circumstances.
Fair enough, I agree with this, although I would still venture to say it is important to have a fear of God, never being to certain of your own salvation else it is easy to become arrogant which God hates.
I also wanted to pose a question to anyone who wants to venture an answer, why is it that Calvinism is generally not considered heretical but univeralism is, since they are basically teaching the same thing, that is that choice doesn't matter?
I have no idea what Calvinism is, but I do know what Universalism claims and it is nothing but heresy, born out of a heart of fear.
I'll try to do it justice; it essentially rejects the notion of free will and declares that God, being the sovereign being that He is, has "elected" some to be saved and others has predestined to damnation. And there is nothing we can do to unravel that destiny.
I'll try to do it justice; it essentially rejects the notion of free will and declares that God, being the sovereign being that He is, has "elected" some to be saved and others has predestined to damnation. And there is nothing we can do to unravel that destiny.