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In the reference to Joel 2:28 and Acts 2:17 Peter is clearly anticipating the soon return of Christ (Messiah), seated on the Throne of David in the New Jerusalem for 1,000 years. Peter doesn't realize it at that point, but those references were obviously yet future, based upon what we know today. Peter certainly did not anticipate anything like the rapture and the tribulation; it was simply going to be that glorious Kingdom of God, The Messiah with the 12 Tribes, the 12 Apostles. Obviously, that Kingdom was postponed. The promise of the Messianic Kingdom of God (or Kingdom of Heaven as Matthew refers to it) will be fulfilled, but not until the rapture of born-again Believers and the 3.5 years of counterfeit peace, followed by 3.5 years of hell on earth, the 2nd Coming, and Armageddon. We Christians are privileged to understand that and to share it far and wide. Sadly, our challenge is great, indeed, when we observe Reformed Theology, Preterism, 5-point Calvinism, Catholicism, and all the other "isms." My prayer is that born-again Believers will replace the clouds of "isms" with the Grace message.
Yes. I believe Peter as well. (That should not be a question IMO).
I do not believe that the pouring out of the Holy Spirit as posted in Acts by Peter is the event Joel was speaking of and I so stated that opinion.
My comment in post # 76 was..........
" The Joel passage describes the supernatural activity of God’s Spirit at work in events surrounding a yet future coming of Christ. Thus, Peter’s point is that of similarity or analogy between what the Holy Spirit will do in the future with the nation of Israel and what He was doing in the first century when the church was founded."
Now, do I believe in the "INDWELLING" of the Holy Spirit as the moment of salvation.....ABSOLUTELY my dear friend. What Christian dosen't? In fact, can one be in Christ WITHOUT the in-dwelling of the Holy Spirit???
Am I a servant of Christ?
Does my postings sound to you as if I am not a servant of Christ and if so...which ones my brother???
Again I say to you that we all do not share the same opinions of certain Bibical things. In this case, neither one of use can be wrong...just different.
So, as we discuss the CONTEXT, moving on.........
"This is that which was spoken by the prophet Joel." there is nothing in the words to tell us what is "this" and what is "that". The word "this" is emphatic and the word "But", with which Peter's argument begins, sets what follows in contrast. This shows that the quotation was used to rebut the charge of drunkenness (v. 13)
So far from these signs and wonders being a proof that "these men" were drunken, "this", said the apostle is "that" (same kind of thing) which Joel prophesied would take place "in the last days". Peter does not say these were the last days, but this (that follows) is what Joel says of those days. He does not say "then was fulfilled", nor "as it is written", but merely calls attention to what the prophet said of similar scenes yet future. So the CONTEXT or CENTER of discussion is NOT IF it happened or if it will happen but WHEN.
Therefore to understand what Peter really meant by "this is that", we must turn to the prophecy of Joel. And in order to understand that prophecy, we must see exactly what it is about.
1. Is it about the Christian Dispensation?
2. The Dispensation of judgment which is to follow it?
3. Is it about the Jew and the Gentile?
4. Is it about the church of God?
The Structure gives the scope of Joel as a whole, in which occur the "signs" to which Peter points in connection with "this is that". From this it will be seen that the prophecy of Joel links up with the last clause of the "song of Moses" in Deut. 32:43 (see Rev. 15:3), which ends .......................
"And (He) will be merciful unto His Land and to His People."
So Joel 2.18 begins....................
"Then will Jehovah be jealous for His Land, and pity His People."
"THIS", therefore is "THAT". It is the subject-matter and remote context of Acts 2:16. It concerns Jehovah's Land and Jehovah's People, and has consequently nothing to do with the church of this Dispensation. Peter calls "the house of Israel" (v. 36) to the very repentance spoken of in the call to repentance of Joel (1:14 - 2:17.
But the key to the correct understanding of Peter's quotation in my opinion lies in the word "afterward" of Joel 2:28. The question is, after what? This we can learn only from Joel himself. Peter does not explain it, nor can we understand it from Peter's words alone.
The Structure again shows us that the whole subject of 2:18 - 3:21 is, --evil removed from the Land and the People, and blessing bestowed on both; and these are set forth alternately. In 2:28, 29 we have spiritual blessings connected with the temporal of the previous verses, introduced thus:
And it shall come to pass AFTERWARD, that I will pour out My spirit upon all flesh,".
After what? The answer is AFTER the temporal blessings of vv. 23-27. It is important to note that the temporal precede the spiritual blessings. The holy spirit was not poured out on all flesh at Pentecost: only on some of those present. None of the great signs in the heavens and on the earth had been shown. No deliverance took place in Jerusalem: both Land and People were still under the Roman yoke.
Always nice to speak with you!
.
I was about to tell you that but didn't do it. I thought you made the font size so large for us to read. That's why I just looked at the -isms you mentioned as the font was hurting my eyes already. But it's an accident so it's fineWOW! I certainly didn't intend for the font to be that size! It wasn't when I reviewed it, then posted!..
WOW! I certainly didn't intend for the font to be that size! It wasn't when I reviewed it, then posted! Anyway, I didn't say that Peter didn't know what he was talking about. I intended to point out that he was speaking with the revelation that had been given to him at that time. Obviously, he did not have the revelation of salvation by grace through faith, the secret or mystery that was not revealed until the Apostle Paul. Peter was still ministering in terms of the Law, the oral traditions, the rules, regulations, stipulations of Jewish thought. Peter doesn't comprehend that the message is for Jew and Greek until Acts 10. Not only Paul had to rebuke Peter to his face, but the Son of God, as well!
The Jew v Gentile question did not raise itself at Pentacost because Acts 2 makes the point that those Peter was addressing were all Jews from many parts of the world and Peter addresses them as "Ye men of Israel". And later in Acts 2:36 "Therefore let all the house of Israel know assuredly. ".
I only said that Dok's font size was just an accident.The size of the font was not what troubles me but your [Dok's] apology for it is accepted...........
I'm sorry Dok but this, again, was said in a very irresponsible way. Just like what mistmann has pointed out originally, Peter clearly had the Holy Spirit when that spiritual phenomena was happening in Acts 2. From what I've seen here, there are statements that a Holy Spirit-led believer would not say.In the reference to Joel 2:28 and Acts 2:17 Peter is clearly anticipating the soon return of Christ (Messiah), seated on the Throne of David in the New Jerusalem for 1,000 years. Peter doesn't realize it at that point, but those references were obviously yet future, based upon what we know today. Peter certainly did not anticipate anything like the rapture and the tribulation; it was simply going to be that glorious Kingdom of God, The Messiah with the 12 Tribes, the 12 Apostles. Obviously, that Kingdom was postponed. The promise of the Messianic Kingdom of God (or Kingdom of Heaven as Matthew refers to it) will be fulfilled, but not until the rapture of born-again Believers and the 3.5 years of counterfeit peace, followed by 3.5 years of hell on earth, the 2nd Coming, and Armageddon. We Christians are privileged to understand that and to share it far and wide. Sadly, our challenge is great, indeed, when we observe Reformed Theology, Preterism, 5-point Calvinism, Catholicism, and all the other "isms." My prayer is that born-again Believers will replace the clouds of "isms" with the Grace message.
I only said that Dok's font size was just an accident.
The "argument" (rather, the defense of the Gospel) is relevant when one refers to the original topic for this thread, "rightly dividing." Our failure to rightly divide (rightly interpret scripture literally-historically, with due regard for the audience involved, is at the heart of the denominational furor of today. We simply cannot place Judaism and Christianity in a blender, mix for a 200 generations, and pronounce that we are practicing exegesis, led by the Holy Spirit, that we can readily share with others. Many millions have utterly, totally, without a second thought, ignored the audience in Acts 2! They have scooped up Acts 2:22 and 29 thru 38 and presented it as "gospel" for we Christians! It is not, and was not intended to be. We Christians erroneously do the same with one scripture after another. The writer reported literally what was said to which audience in an historical context under the guidance of the Holy Spirit and denominations extracted the information and gave it their slant! I can post the entire contents of my "argument," but I suspect that folks would either announce that they were confused by it all, or simply grow tired of reading it!
Yes the word "but" signifies that what follows it is in contrast to what PRECEDED it. Peter is clearly saying that these men are not drunk as you suppose BUT this is THAT (meaning the very thing) that Joel spoke of when he said ... Then Peter re-emphasizes that point in Acts 2:32.
Now our choices are to believe what Peter actually said, or to raise the question "Did Peter REALLY SAY??...". Or to argue as DOK appears to have done agree that that is what Peter said but he did not know what he was talking about. I have simply chosen the first option.
As to my question "I am a servant of Christ, are you NOT also?" you will note it is in the form of a rhetorical question. The inclusion of the word "not" makes the question based on the presumption you are a servant, not the presumption you are not.
But perhaps you can answer this conundrum. How is it those in Christ can be filled with the Holy Spirit if the Holy Spirit has not yet been poured out on us as you are arguing??
As to Joel's "afterwards" it is now clear that the "afterwards" is the coming (first) of the Messiah and the issuing in of a NEW Covenant between God and man. A covenant in which He will pour out His Spirit on ALL His servants not just selected servants as was the case under the OT. Do you NOT agree (note a rhetorical question just to avoid confusion) that we are now under the NEW covenant of Christ and not the old covenant of Moses?
May I add that these views are quite clear to me on this thread and the other one - Cessationism and Continuism.
Major, I can hardly see any preterism in mistmann.
Gemma,
Please note on post #76 my comment was.....................
Dear Misty, we have had this discusssion before and in fact your responce is the reason why I said to you that you "appear" to be PRETERIST in your theology. That is NOT a condemming comment, simply an observation on my part. Having said that, lets see what it is we are speaking about, shall we?
I did not say he was or is, only that it appears he has that theology. I do not know one way or the other, only IMHO. And since that posting, Misty has not said that he does not have that way of thinking.
Always good to hear from you! I pray all is well with you today.
I cannot believe you are arguing that Peter did not know what he was talking about!
The only response I can make to this is that at Pentacost the HOLY SPIRIT spoke through Peter. That is the whole point of the dramatic change that overcame the disciples at Pentacost. To say Peter did not know what he was talking about is to say the Holy Spirit did not know what He was talking about.
I will leave it to others to judge your argument for themselves.
That is because I have already told you a number of times Major that I am not. Must I keep repeating it because you keep inferring I am?? How many times must I refute it before you stop saying it?
May I ask, have any of you reviewed the Book of Joel as you are discussing this? Afterall, that is key to understanding, since Peter specifically states the prophesy is being fulfilled at Pentecost.
I'm just asking because it appears to me you are all only focusing on verse 28 and not considering the context of the chapter.
Ginger