Quite a bit written (which I appreciate your time in reading my response and you writing yours). I'll do my best to explain.
I agree that twisting scripture and ignoring certain facts in order to be comfortable does absolutely no good. This is why I stopped being a Protestant (with all due respect). I surrendered to the notion that all can translate the Bible any way he wishes without papal authority, a vehicle of the Holy Spirit. To claim one can do it and act on that is pride, and pride is an incredible tool of Satan.
Am I suggesting my evangelical Protestant friends are of Satan? Not at all -- they are wonderful people who have a true heart for God. But only acting on one's own interpretation seems very devilish.
Consider the difference between what time is on earth vs. time in the heavenly realm; on earth, we have a series of seconds, minutes, hours, etc, and they move one by one. In heaven, this is not time. Our Christian relationships on earth are NOT chopped liver--YOU are not chopped liver. The body of Christ, whether in heaven or earth, is not one bit chopped liver. But the saints in heaven, and Mary in heaven, because they are not restricted by this thing called time, AND are closer to God than we are, provide incredible prayers for us on earth. Their prayers continue where as ours may last for a few minutes or so.
Does this mean we don't need to ask one another on earth to pray for each other? Of course not. As stated before, those on earth are also part of the body of Christ, and just like Mary and the saints shouldn't be put aside, neither should those on earth.
Your translation of this passage is absolutely right -- I'm not arguing against that. Peter either downplayed Jesus or upgraded Moses and Elijah to Jesus' level, and both would be wrong. However, that was not my statement.
My referencing this passage was in regards to the communion of saints and the argument against comparing asking saints to intercede in prayers to God vs. something evil like seances and conjuring up the dead.
If one prays to, say, the Blessed Mother for whatever reason, but does it on some sort of equal level as God, then that person has done the same wrong thing as Peter in this passage. It bears repeating again that doing something like that is NOT Catholic. It is NOT Christian. It becomes idolatry and is therefore forbidden.
I'm not sure what Elijah or Moses, or anyone else would have to do with this passage in 2 Peter. He was expressing the divinity of Christ and divorcing from man's nonsense.
MichaelH, I'm really not trying to be rude in the slightest, but what I said before about Catholics not treating anyone as equal or above the levels of God...it seems to be going in one ear and out the other.
Catholics, just like Protestants, believe that God (the Father, the Son, and the Holy Spirit) is the ONLY one deserving of worship. No one else.
Amen to the verses! All prayers deserve to be of God. Not one prayer should ever, EVER, bypass Him.
Let me repeat once more...and again, no offense, I'm hoping you will understand this time.
Any prayer (meaning any prayer at all) that is said to a saint or to Mary is NEVER (not even once) to be said disconnecting God. In other words, every prayer should always be said with the intention of it being said TO God, ABOUT His glory, and with Him as the ultimate authority, because He is the only, true God.
I'm not sure how much clearer I can make it. You are stuck on this notion that a Hail Mary, for instance (or 200 as you keep saying) is in disregard to God.
MichaelH, you are still missing the point. You are right that those in heaven have no authority on Earth...they don't even have authority in heaven. However, nor do the Christians here on earth. The only one with true, ultimate authority is God. God has commanded us to pray for one another.
I'm going to encourage you to answer this question; I want a real answer...when anyone dies a Christian and goes to heaven...is that person now no longer in communion with the body of Christ? Is he now a sort of disconnected free agent? OR is he still part of the body of Christ?
Amen.
Scripture says in Exodus 20 that God is a jealous God...indeed. No one deserves praise or worship other than God. However, there is no such verse that says what you just said.
What is a prayer? In 'Much Ado About Nothing,' Shakespeare wrote that Leonato said to Antonio "I pray thee cease thy council." Was he worshiping him? No, he was making a request. When a prayer is said to Mary, it is a request that she pray for us. Can Mary no longer pray in heaven? Is she cut off from communication with her Son? Will we be once we're in heaven?
Psalm 103:20-21 expresses prayer to the angels, but also recognizing glory to God...is this an evil Bible verse? What about Revelation 8:3-4 or Revelation 5:8? When it talked about the golden bowls of incense being the prayers of the saints brought to God...are these also evil Bible verses? Since when is the Bible evil?
Yep. I agree. We are to come together, on earth, and pray to God, on earth, in worship and praise to Him...on earth. I absolutely agree. Where in this verse condemns doing the same with those in communion with Christ in heaven?
Let's not leave out Ephesians 2:19-20; "So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone,"
Let's not leave out Hebrews 12:1; "Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,"
Let's not leave out 1 Corinthians 14:33; "for God is not
a God of confusion but of peace, as in all the churches of the saints."
You are assuming authority which is not given to you.
I never said the saints in heaven need to be prayed for. They're in heaven. What more could they need?
It seems you are twisting the context. You're assuming the verse is a restriction of praying to Mary or the saints, and that is not the meaning of the verse. The passage is about earthly communion. I never once said we shouldn't gather and pray for each other on earth -- that would be ridiculous and false.
Who said they weren't fine?
Dead saints? Mary's will? MichaelH, you are missing so much, no offense. Where in the Bible does it say the saints are dead? Who said anything about "Mary's will?" Wouldn't Mary's will be the seek of God's will? Isn't God's will what we should be looking toward? When Catholics pray to Mary, it is not in seeking of HER will...it is in accordance with God's will because His will the the only will worth seeking. However, do you think Mary disagrees with God? Mary has been a model for directing people to her Son. This is why in John 2:5 is regarded as such an important passage. "His mother said to the servants, 'Whatever He says to you, do it.'"
Amen.
Some dead saint? Look, you're still missing the point. When did I ever say a prayer to the saints or to Mary can or should go over God's head? If you can cite me on this, then I will turn in my Catholic card and return to Protestantism. I will even fly out to your church and worship with you next Sunday.
MichaelH, perhaps you should abandon your family, your friends, any of your loved ones, because they aren't on the same level as God? Why not? It's the same logic, no?
No one deserves worship...except for God. God alone. While that is 100% true, does this mean we can shove aside our brothers and sisters? Does this mean we don't have to honor our spouses or parents? Are we to honor our mother and father? If so, what about the mother of God? Is she just chopped liver?
If your wife's mother had died, would you say to her "She's just some dead woman"? Of course not. You'd be the worst person in the world to say that to your own wife about her mother. So why is it OK to say that about the mother of God? Again, this isn't suggesting worship...I can't stress that enough. I've said it about 10 times already...but where do you draw the line on this?
The case for Mary and Protestants can get me furious, because even Atheists don't know much better. They might say horrible things about Mary, but they don't understand. Protestants, who are Christians, still kick her down in the most insulting ways, and they should know better because they love Christ.
Who said anything about putting faith in Mary and not God? You're getting off topic.
Who said anything about that? I certainly didn't.
MichaelH...I don't know where to go with you on this. You just can't seem to understand. You are stuck to this nonsensical idea that praying to Mary means leaving God out. Or that it means not having faith in God. Faith in God is why people turn to Mary in asking her to pray for us. Why would anyone pray to Mary if they didn't have faith and love for God? It would be useless.
Going through everything you wrote, it just seems nothing is getting through. I don't mean that as an attack or offensively, but you keep insisting that a prayer to Mary or the saints equals kicking God out, or worshiping them, or not having faith in God, or disobeying the Bible, etc. etc. etc.
Every single response I have posted on this thread has mentioned NOT worshiping Mary, NOT disobeying God, ALWAYS worshiping Him, and ALWAYS having each prayer including Him, NOT bypassing Him. Every single one. And still, you only read what you want to read.
I mean no offense, but if this is the direction we're going, then I'm wasting my breath. I am sincerely listening to you. I really am. But you just don't want to listen to what I have to say. And that's just not how it works.