John 2:15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables
The word drove is ekballo, meaning to to cast out with 'notion' of violence. Not with violence, but the threat. Or else the word would have been biazo. If everyone is going to correctly understand they need to read the greek it was written in. And in context of all the things he did in the gospels.
Did he ever once advocate that he will fight or harm people? No.
Context, context, context.
Eph 6:12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
Luke 5:39 And no one after drinking old wine wants the new, for they say, ‘The old is better.
To want to war against the flesh of this world is the OLD way. Old wine because man thinks he knows better than God.
That is WHY The King had to die. Stubborn men bent on being on the throne. He never wanted men to have powers like this. He knew it would end badly. And it did.
Ephesians 6:12 is irrevalent to our discussion of you believing Jesus to be a pacifist so I will not respond to that.
Luke 5:39 also is not applicable to the "context" of pacifism concerning Jesus, so we will let that pass as well.
Now for John 2:15. To think that because the Greek word for "Drove" does not lend to violence but a threat actually rejects the exact words which are found in the Scriptures.
"And when He had made a whip of small cords he drove them all out of the temple and the sheep, and the oxen, AND POURED OUT THE CHANGERS MONEY AND OVERTHREW THE TABLES".
Do you really think that Jesus simply used threatening words and harsh language to pour out money and turn over tables. Do you think that These men who were SELLING merchandise just stood there and watched a man take away their income and did nothing???
Many people stumble into this typical violation of logic quite sincerely, and quite blindly and it appears that is where you are coming from.
For example, what if we approached the Gospels with the assumption that we already knew that Jesus was a pacifist before even picking up the Bible to see what He said? We would naturally give a biased interpretation of His words in such passages as the Sermon on the Mount.
Once we had done this, we could then argue that Jesus was a pacifist on the basis of His words. Proving in our conclusion what we had already assumed in our premise, we would end up arguing in a circle. Isn't that exactly what you are doing???
If the form of the argument is invalid, it is invalid no matter which position is using it.
Since we can only infer what Jesus might have said about such things as national wars, we must accept the answer which has the most evidence. We cannot make a “leap of faith” as you seem to be doing and arbitrarily assume that our position is the biblical one simply because we wish it to be so. That comes back to the oldest error in understanding the Scriptures: Making them say what WE want them to say.
What we have to do is understand WHAT WE DO HAVE TO WORK WITH AND UNDERTAND, NOT WHAT WE WANT IT TO BE.
Therefore, the Biblical thrust is that at no point in Jesus’ ministry did He ever tell Israel or Rome that governments should disarm. He never condemned the just use of force as taught in the Scriptures, nor did He ever condemn the police for using force to punish criminals. Despite the clarity of the Old Testament in its divine approval of the use of force, Jesus never once preached against a nation having an army or the state maintaining a police force.
Logically, this can lead us to only one possible inference. Jesus’ silence meant that He approved of and accepted the Old Testament precedent of the valid use of force. Whenever we study the Scriptures, a biblical and historical precedent stands until directly removed by divine revelation.
So then.....If you choose to believe that Jesus was a pacifist that is completely your choice. I on the other hand have the same ability to choose and I do not accept the idea that Jesus was a pacifist.