The teaching that one can achieve a practical"sinless perfection state" if yielded "fully" to the Holy Spirit and having the "second act of grace"
Some of us knew that "61" but it may be helpful if everyone knew what the "Holiness" faith is all about.
Some of need to understand that there is no such thing a "Second act of grace" in the Bible.
While the concept of a second blessing is taught in a wide variety of churches, the phrase is not found anywhere in the Bible.
The point I was trying to make my friend is that The Bible does speak often of the baptism of the Spirit, as well as the sanctification of believers, but not in the context of a second blessing or a second stage of the life of faith.
The so-called second work of grace that is taught by some denominations is based on
1 Thes. 5:23 which says,
“May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.”
Some teach that this sanctification comes with the baptism of the Holy Spirit, and I have actually had people write me claiming to have stopped sinning because of it. Over the years I have had several people even tell me the date on which they stopped sinning.
The problem I have with this teaching is that the man who wrote
1 Thes. 5:23, the Apostle Paul, also wrote the Book of Romans in which he admitted that he could not stop sinning and in fact the harder he tried the worse he became. (
Romans 7:14-8:1)
Then He thanked the Lord for attributing his sins to his sin nature and not condemning him for them. He had made a similar statement in
1 Thes. 5:24 when he said that the Lord is faithful and able to keep us blameless.
This is because when the Lord went to the cross, He took all the sins of our life and paid the price for them there (
Col. 2:13-15). Because of this the Father can no longer blame us for them, having already blamed His Son. Therefore we’re not condemned and are considered blameless
. So it’s not that we stop sinning, it’s that because of the cross the Lord can regard us as though we had.